詩編 31:6

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.31.1" class="versetxt"> 1 主よ、わたしはあなたに寄り頼みます。とこしえにわたしをはずかしめず、あなたの義をもってわたしをお助けください。2 あなたの耳をわたしに傾けて、すみやかにわたしをお救いください。わたしのためにのがれの岩となり、わたしを救う堅固な城となってください。3 まことに、あなたはわたしの岩、わたしの城です。み名のためにわたしを引き、わたしを導き、4 わたしのためにひそかに設けた網からわたしを取り出してください。あなたはわたしの避け所です。5 わたしは、わが魂をみ手にゆだねます。主、まことの神よ、あなたはわたしをあがなわれました。6 あなたはむなしい偶像に心を寄せる者を憎まれます。しかしわたしは主に信頼し、7 あなたのいつくしみを喜び楽しみます。あなたがわたしの苦しみをかえりみ、わたしの悩みにみこころをとめ、8 わたしを敵の手にわたさず、わたしの足を広い所に立たせられたからです。9 主よ、わたしをあわれんでください。わたしは悩み苦しんでいます。わたしの目は憂いによって衰え、わたしの魂も、からだもまた衰えました。10 わたしのいのちは悲しみによって消えゆき、わたしの年は嘆きによって消えさり、わたしの力は苦しみによって尽き、わたしの骨は枯れはてました。11 わたしはすべてのあだにそしられる者となり、隣り人には恐れられ、知り人には恐るべき者となり、ちまたでわたしを見る者は避けて逃げます。12 わたしは死んだ者のように人の心に忘れられ、破れた器のようになりました。13 まことに、わたしは多くの人のささやくのを聞きます、「至る所に恐るべきことがある」と。彼らはわたしに逆らってともに計り、わたしのいのちを取ろうと、たくらむのです。14 しかし、主よ、わたしはあなたに信頼して、言います、「あなたはわたしの神である」と。15 わたしの時はあなたのみ手にあります。わたしをわたしの敵の手と、わたしを責め立てる者から救い出してください。16 み顔をしもべの上に輝かせ、いつくしみをもってわたしをお救いください。17 主よ、わたしはあなたに呼ばわります、わたしをはずかしめないでください。悪しき者に恥をうけさせ、彼らに声をあげさせずに陰府に行かせてください。18 高ぶりと侮りとをもって正しい者をみだりにそしる偽りのくちびるをつぐませてください。19 あなたを恐れる者のためにたくわえ、あなたに寄り頼む者のために人の子らの前に施されたあなたの恵みはいかに大いなるものでしょう。20 あなたは彼らをみ前のひそかな所に隠して人々のはかりごとを免れさせ、また仮屋のうちに潜ませて舌の争いを避けさせられます。21 主はほむべきかな、包囲された町のようにわたしが囲まれたとき、主は驚くばかりに、いつくしみをわたしに示された。22 わたしは驚きあわてて言った、「わたしはあなたの目の前から断たれた」と。しかしわたしがあなたに助けを呼び求めたとき、わたしの願いを聞きいれられた。23 すべての聖徒よ、主を愛せよ。主は真実な者を守られるが、おごりふるまう者にはしたたかに報いられる。24 すべて主を待ち望む者よ、強くあれ、心を雄々しくせよ。

Bible Verse Review
  from Treasury of Scripure Knowledge

hated: Psalms 26:5, Psalms 139:2

lying: Psalms 24:4, Psalms 96:7-9, 1 Chronicles 16:28, 1 Chronicles 16:29, Jeremiah 10:8, Jeremiah 10:15, John 2:8, Romans 1:21, 1 Corinthians 8:4, 1 Corinthians 10:20

Reciprocal: Deuteronomy 32:21 - with their vanities 1 Kings 16:26 - their vanities Psalms 139:21 - Do not I Jonah 2:8 - General Acts 14:15 - from

Gill's Notes on the Bible

I have hated them that regard lying vanities,.... Soothsaying and divination, as Aben Ezra and others think; made use of by kings, and generals of armies, to know when it was proper to go out to war, and what success they should have; see Ezekiel 21:21; but such men and their practices David abhorred; he took no such methods when in distress, but applied to the Lord, and trusted in him; or rather idol gods, as Jarchi, and others, who are vanity, and the work of errors, and are nothing in the world; see Jonah 2:8; all will worship and superstition may be included in this phrase, which being not according to the will and word of God, is worshipping in vain, and carries off from true spiritual worship; and so is a lying vanity, and to be detested, and the abettors of it: as also all errors and heresies; these are great swelling words of vanity, and are lies in hypocrisy; and likewise all immorality and wickedness, which spring from the vanity of the mind, and promise much liberty and pleasure, but deceive, and therefore lying; yea, all worldly enjoyments are vanity and vexation of spirit, and are fallacious and deceitful when trusted in; and indeed every false trust and confidence may come under this name; such as trust in riches, in wisdom and knowledge, in carnal descent, and privileges, in a moral and legal righteousness, and even in a bare profession of true religion, and a subjection to Gospel ordinances; for there is no true object of trust, no Redeemer and Saviour, but the Lord: now such as regard those lying vanities are they that look to them, love them, embrace them, and put their confidence in them; and such are to be "hated"; not their persons, but their principles and practices, and they themselves are to be shunned and abstained from;

but I trust in the Lord; the God of truth, that cannot lie, deny himself, nor deceive; who is unchangeable, and without any variableness, or shadow of turning.

Barnes' Notes on the Bible

I have hated them that regard lying vanities - This is evidently stated as a reason for the prayer offered in the previous verses. It is a reference by the psalmist to his own past life; to his general aim and conduct. The meaning is, that he had been a friend of God; that he had separated himself from wicked men; and he now prays in return for His protection and interposition. The sentiment is similar to that which occurs in Psalms 26:3-5. See the notes at that passage. The word rendered “regard” here means to observe, to keep, to attend upon; and the reference is to those who show honor to what is here called “lying vanities;” that is, those who attend upon them, or who show them favor. The “lying vanities” are probably “idols,” and the allusion is to those who attended on the worship of idols as distinguished from those who worshipped the true God. Idols are often represented as false - as vain, or vanity, - as a lie - in contradistinction from that which is true and real. See the notes at 1 Corinthians 8:4. There is special emphasis in the language used here as denoting the “utter” worthlessness and vanity of idols. The language means “vanities of emptiness;” denoting that they were “utterly” vain and worthless.

But I trust in the Lord - In Yahweh, the true God, as distinguished from idols.

Clarke's Notes on the Bible

Verse Psalms 31:6. I have hated them — That is, I have abominated their ways. Idolaters are the persons of whom David speaks.

I trust in the Lord. — While they trust in vanities vain things; (for an idol is nothing in the world;) and in lying vanities; (for much is promised and nothing given;) I trust in Jehovah, who is God all-sufficient, and is my Shepherd, and therefore I shall lack no good thing.