詩編 31:7

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.31.1" class="versetxt"> 1 主よ、わたしはあなたに寄り頼みます。とこしえにわたしをはずかしめず、あなたの義をもってわたしをお助けください。2 あなたの耳をわたしに傾けて、すみやかにわたしをお救いください。わたしのためにのがれの岩となり、わたしを救う堅固な城となってください。3 まことに、あなたはわたしの岩、わたしの城です。み名のためにわたしを引き、わたしを導き、4 わたしのためにひそかに設けた網からわたしを取り出してください。あなたはわたしの避け所です。5 わたしは、わが魂をみ手にゆだねます。主、まことの神よ、あなたはわたしをあがなわれました。6 あなたはむなしい偶像に心を寄せる者を憎まれます。しかしわたしは主に信頼し、7 あなたのいつくしみを喜び楽しみます。あなたがわたしの苦しみをかえりみ、わたしの悩みにみこころをとめ、8 わたしを敵の手にわたさず、わたしの足を広い所に立たせられたからです。9 主よ、わたしをあわれんでください。わたしは悩み苦しんでいます。わたしの目は憂いによって衰え、わたしの魂も、からだもまた衰えました。10 わたしのいのちは悲しみによって消えゆき、わたしの年は嘆きによって消えさり、わたしの力は苦しみによって尽き、わたしの骨は枯れはてました。11 わたしはすべてのあだにそしられる者となり、隣り人には恐れられ、知り人には恐るべき者となり、ちまたでわたしを見る者は避けて逃げます。12 わたしは死んだ者のように人の心に忘れられ、破れた器のようになりました。13 まことに、わたしは多くの人のささやくのを聞きます、「至る所に恐るべきことがある」と。彼らはわたしに逆らってともに計り、わたしのいのちを取ろうと、たくらむのです。14 しかし、主よ、わたしはあなたに信頼して、言います、「あなたはわたしの神である」と。15 わたしの時はあなたのみ手にあります。わたしをわたしの敵の手と、わたしを責め立てる者から救い出してください。16 み顔をしもべの上に輝かせ、いつくしみをもってわたしをお救いください。17 主よ、わたしはあなたに呼ばわります、わたしをはずかしめないでください。悪しき者に恥をうけさせ、彼らに声をあげさせずに陰府に行かせてください。18 高ぶりと侮りとをもって正しい者をみだりにそしる偽りのくちびるをつぐませてください。19 あなたを恐れる者のためにたくわえ、あなたに寄り頼む者のために人の子らの前に施されたあなたの恵みはいかに大いなるものでしょう。20 あなたは彼らをみ前のひそかな所に隠して人々のはかりごとを免れさせ、また仮屋のうちに潜ませて舌の争いを避けさせられます。21 主はほむべきかな、包囲された町のようにわたしが囲まれたとき、主は驚くばかりに、いつくしみをわたしに示された。22 わたしは驚きあわてて言った、「わたしはあなたの目の前から断たれた」と。しかしわたしがあなたに助けを呼び求めたとき、わたしの願いを聞きいれられた。23 すべての聖徒よ、主を愛せよ。主は真実な者を守られるが、おごりふるまう者にはしたたかに報いられる。24 すべて主を待ち望む者よ、強くあれ、心を雄々しくせよ。

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Psalms 13:5, Isaiah 49:13, Jeremiah 33:11

for: Psalms 9:13, Psalms 25:18, Psalms 71:20, Psalms 119:153, Nehemiah 9:32, Job 10:9, Lamentations 3:50, Lamentations 5:1

known: Psalms 1:6, Psalms 142:3, Job 23:10, Isaiah 43:2, Isaiah 63:9, Isaiah 63:16, John 10:27-30, 1 Corinthians 8:3, Galatians 4:9, 2 Timothy 2:19

Reciprocal: Genesis 31:42 - hath seen Deuteronomy 2:7 - he knoweth Psalms 13:3 - Consider Psalms 37:18 - knoweth Psalms 37:33 - will not Psalms 59:16 - sing aloud Proverbs 29:7 - considereth Isaiah 33:18 - heart Hosea 13:5 - know

Gill's Notes on the Bible

I will be glad, and rejoice in thy mercy,.... Both because of the nature of it, which is large and abundant, free and sovereign, from everlasting to everlasting, and is communicated in and through Christ, and is a good ground of hope and trust; and because of the effects of it, or what it has produced; for to it are owing the covenant of grace, and all the sure mercies of it; the mission of Christ, and redemption by him; regeneration, and the forgiveness of sins, and even eternal life and glory; besides a multitude of blessings, deliverances, and salvations in Providence; on account of all which there is great reason for joy and gladness; of which the following are particulars;

for thou hast considered my trouble; inward, arising from indwelling sin, doubts and fears, desertions and darkness, and Satan's temptations; and outward, from the world, and the men of it, and by reason of bodily afflictions: now the Lord looks upon the troubles of his people, and upon them in them, with an eye of pity and compassion; he sympathizes with them; he considers the nature of their trouble, their weakness to bear it, and the best way, in tans, and time to deliver out of it; he working all things after the counsel of his own will; see Exodus 3:7;

thou hast known my soul in adversities; that is, the Lord had took notice of him, approved of him, loved him, had visited him, and made known his love to him, and owned him for his own, and had chosen him in the furnace of affliction; a time and season when oftentimes friends and acquaintance are shy, and will not look upon men, know them, and own them; but the Lord does otherwise, and which is another reason of joy and gladness in his mercy.

Barnes' Notes on the Bible

I will be glad and rejoice in thy mercy - I will triumph and joy in thy mercy; that is, in the mercy which he had already experienced, and in that which he still hoped to enjoy. He had had abundant proofs of that mercy; he hoped for still further proofs of it; and he says that he would find his joy in that, and not in what idols could give.

For thou hast considered my trouble - In times past and now. He felt assured that his prayer would be regarded, and that God would relieve and deliver him.

Thou hast known my soul in adversities - In the troubles that have come upon me. That is, God had seen and known all the feelings of his heart in the time of adversity; his sorrow and anxiety; his hope and trust; his uncomplaining spirit; his feeling of entire dependence on God, and his belief that He would interpose to save him. God had not turned away from him, but had shown that he regarded with interest all his feelings, his desires, his hopes. It is much, in the time of trouble, to know that all our feelings are understood by God, that He sees all our sorrows, and that He will not be regardless of them. There are no states of mind more interesting than those which occur in adversities; there is no one who can fully understand the soul in adversities but God; there is no one but God who can entirely meet the needs of the soul in such seasons.

Clarke's Notes on the Bible

Verse Psalms 31:7. Thou hast known my soul in adversities — When all forsook me; when none could help me; when I could not save my own life; when my enemies were sure that I could not escape; then I found thee to be my Friend and Supporter. When friend, so called, finds it convenient not to know his friend in affliction and poverty, then thou didst acknowledge me as thine own, all worthless as I was. Human friendships may fail; but the Friend of sinners never fails. Cicero defines a real friend, Amicus certus in re incerta cernitor: "A friend in need is a friend indeed." Reader, such a Friend is the Lord.