詩編 32:2

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.32.1" class="versetxt"> 1 そのとががゆるされ、その罪がおおい消される者はさいわいである。2 主によって不義を負わされず、その霊に偽りのない人はさいわいである。3 わたしが自分の罪を言いあらわさなかった時は、ひねもす苦しみうめいたので、わたしの骨はふるび衰えた。4 あなたのみ手が昼も夜も、わたしの上に重かったからである。わたしの力は、夏のひでりによってかれるように、かれ果てた。[セラ5 わたしは自分の罪をあなたに知らせ、自分の不義を隠さなかった。わたしは言った、「わたしのとがを主に告白しよう」と。その時あなたはわたしの犯した罪をゆるされた。[セラ6 このゆえに、すべて神を敬う者はあなたに祈る。大水の押し寄せる悩みの時にもその身に及ぶことはない。7 あなたはわたしの隠れ場であって、わたしを守って悩みを免れさせ、救をもってわたしを囲まれる。[セラ8 わたしはあなたを教え、あなたの行くべき道を示し、わたしの目をあなたにとめて、さとすであろう。9 あなたはさとりのない馬のようであってはならない。また騾馬のようであってはならない。彼らはくつわ、たづなをもっておさえられなければ、あなたに従わないであろう。10 悪しき者は悲しみが多い。しかし主に信頼する者はいつくしみで囲まれる。11 正しき者よ、主によって喜び楽しめ、すべて心の直き者よ、喜びの声を高くあげよ。

Bible Verse Review
  from Treasury of Scripure Knowledge

The Lord: Leviticus 17:4, Romans 5:13, 2 Corinthians 5:19-21

whose: John 1:47, 2 Corinthians 1:12, 1 Peter 2:1, 1 Peter 2:2, Revelation 14:5

Reciprocal: 2 Samuel 12:13 - The Lord 2 Samuel 19:19 - Let not 2 Kings 20:3 - in truth 2 Chronicles 6:29 - know Psalms 1:1 - Blessed Psalms 32:11 - upright Psalms 119:1 - Blessed Psalms 119:80 - sound Psalms 125:4 - upright Isaiah 38:3 - I have Ezekiel 18:22 - his transgressions Zechariah 3:4 - I have Matthew 5:3 - Blessed Matthew 9:2 - be Matthew 11:6 - blessed John 4:23 - in truth Acts 26:18 - that they Romans 4:7 - General 1 Corinthians 5:8 - but Ephesians 1:7 - the forgiveness Ephesians 4:15 - speaking the truth Colossians 1:14 - the 1 Peter 4:14 - happy 1 John 2:12 - your

Gill's Notes on the Bible

Blessed [is] the man to whom the Lord imputeth not iniquity,.... Or "does not think of it" n; with respect unto men, at least to the harm of them; his thoughts are thoughts of peace, and not of evil; their sins and iniquities he remembers no more; he does not charge them with them, he does not reckon them, or place them to their account, having imputed them to his Son; see 2 Corinthians 5:19. The Apostle Paul interprets this as inclusive of the imputation of righteousness without works; even of the righteousness of Christ, in which the blessedness of a man lies, Romans 4:6; for such an one is accepted with God, is justified in his sight, and is secure from condemnation and wrath; it is well with him at all times, in life, at death, and at judgment; he is an heir of eternal life, will enter into it, and be for ever glorified;

and in whose spirit [there is] no guile: for being thoroughly convinced of sin, he is sincere in his repentance for it, without deceit and hypocrisy in his confession of it; as David, the Apostle Paul, and the publican were, when they acknowledged themselves sinners; his faith, in looking to Christ for pardon and righteousness, is from the heart, and is unfeigned, and so is his profession of it before God, angels, and men; and whatever hypocrisy and guile are remaining in the old man, there is none in the new spirit put into him; in the new man, which is created in him, and which sinneth not: as the other phrases are expressive of pardon and justification, this points at internal sanctification, and which serves to complete the description of the happy man; such an one as David himself was; and this happiness he illustrates from his own experience in the following verses.

n יחשב "cogitat", Piscator; "cogitando reputavit", Gejerus; so Ainsworth.

Barnes' Notes on the Bible

Blessed is the man unto whom the Lord imputeth not iniquity - Whose sin is not “reckoned” to him, or “charged” on him. The reference here is “to his own sin.” The idea is not, that he is happy on whom God does not charge the guilt of other men, but that he is happy who is not charged “with his own guilt,” or who is treated as if he had no guilt; that is, as if he were innocent. This is the true idea of justification. It is, that a man, although he is a sinner, and “is conscious” of having violated the law of God, is treated as if he had not committed sin, or as if he were innocent; that is, he is pardoned, and his sins are remembered against him no more; and it is the purpose of God to treat him henceforward as if he were innocent. The act of pardon does not change the facts in the case, or “make him innocent,” but it makes it proper for God to treat him as if he were innocent. The sin will not be re-charged upon him, or reckoned to his account; but he is admitted to the same kind of treatment to which he would be entitled if he had always been perfectly holy. See Romans 1:17, note; Romans 3:24, note; Romans 4:5, note; Romans 5:1, note.

And in whose spirit there is no guile - Who are sincere and true. That is, who are not hypocrites; who are conscious of no desire to cover up or to conceal their offences; who make a frank and full confession to God, imploring pardon. The “guile” here refers to the matter under consideration. The idea is not who are “innocent,” or “without guilt,” but who are sincere, frank, and honest in making “confession” of their sins; who keep nothing back when they go before God. We cannot go before him and plead our innocence, but we may go before him with the feeling of conscious sincerity and honesty in making confession of our guilt. Compare Psalms 66:18.