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聖書日本語

詩編 32:3

span data-lang="jpn" data-trans="kyb" data-ref="psa.32.1" class="versetxt"> 1 そのとががゆるされ、その罪がおおい消される者はさいわいである。2 主によって不義を負わされず、その霊に偽りのない人はさいわいである。3 わたしが自分の罪を言いあらわさなかった時は、ひねもす苦しみうめいたので、わたしの骨はふるび衰えた。4 あなたのみ手が昼も夜も、わたしの上に重かったからである。わたしの力は、夏のひでりによってかれるように、かれ果てた。[セラ5 わたしは自分の罪をあなたに知らせ、自分の不義を隠さなかった。わたしは言った、「わたしのとがを主に告白しよう」と。その時あなたはわたしの犯した罪をゆるされた。[セラ6 このゆえに、すべて神を敬う者はあなたに祈る。大水の押し寄せる悩みの時にもその身に及ぶことはない。7 あなたはわたしの隠れ場であって、わたしを守って悩みを免れさせ、救をもってわたしを囲まれる。[セラ8 わたしはあなたを教え、あなたの行くべき道を示し、わたしの目をあなたにとめて、さとすであろう。9 あなたはさとりのない馬のようであってはならない。また騾馬のようであってはならない。彼らはくつわ、たづなをもっておさえられなければ、あなたに従わないであろう。10 悪しき者は悲しみが多い。しかし主に信頼する者はいつくしみで囲まれる。11 正しき者よ、主によって喜び楽しめ、すべて心の直き者よ、喜びの声を高くあげよ。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Prayer;   Thompson Chain Reference - Condemnation;   Conviction of Sin;   Innocence-Guilt;   Salvation-Condemnation;   Sin;  

Dictionaries:

- American Tract Society Bible Dictionary - Psalms, the Book of;   Bridgeway Bible Dictionary - Conscience;   Healing;   Baker Evangelical Dictionary of Biblical Theology - Beatitudes;   Fausset Bible Dictionary - Shimei;   Holman Bible Dictionary - Anthropology;   Condemn;   Impute, Imputation;   Hastings' Dictionary of the Bible - Blessedness;   English Versions;   Greek Versions of Ot;   Psalms;   Sin;   The Hawker's Poor Man's Concordance And Dictionary - Bless;   People's Dictionary of the Bible - Psalms the book of;   Wilson's Dictionary of Bible Types - Bone;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bone;   Confession;   Groan;   Psalms, Book of;   Silence;  

Bible Verse Review
  from Treasury of Scripure Knowledge

When: Genesis 3:8-19, 1 Samuel 31:13, 2 Samuel 11:27, 2 Samuel 12:1-12, 2 Samuel 21:12-14, Proverbs 28:13, Isaiah 57:17, Jeremiah 31:18, Jeremiah 31:19, Luke 15:15, Luke 15:16

bones: Psalms 6:2, Psalms 31:9, Psalms 31:10, Psalms 38:3, Psalms 51:8, Psalms 102:3-5, Job 30:17, Job 30:30, Lamentations 1:3, Lamentations 3:4

roaring: Psalms 22:1, Psalms 38:8, Job 3:24, Isaiah 51:20, Isaiah 59:11, Lamentations 3:8, Hosea 7:14

Reciprocal: Leviticus 26:39 - shall pine 2 Samuel 12:13 - I have sinned 1 Kings 8:38 - the plague 1 Chronicles 4:10 - that it may 2 Chronicles 33:13 - he was entreated Job 2:5 - put forth Job 10:1 - I will speak Job 16:16 - face Job 19:20 - bone Job 20:14 - his meat Job 33:21 - His flesh Psalms 6:7 - it waxeth Psalms 22:15 - strength Psalms 35:10 - All Psalms 38:5 - My wounds Psalms 55:2 - I mourn Psalms 102:5 - the voice Psalms 109:24 - my flesh Psalms 116:3 - I found Proverbs 17:22 - a broken Proverbs 18:14 - but Matthew 5:4 - General Luke 15:18 - I have Luke 22:32 - strengthen Acts 9:11 - for Romans 7:24 - wretched 1 Corinthians 11:31 - General James 4:7 - Submit

Gill's Notes on the Bible

When I kept silence,.... Was unthoughtful of sin, unconcerned about it, and made no acknowledgment and confession of it to God, being quite senseless and stupid; the Targum adds, "from the words of the law"; which seems to point at sin as the cause of what follows;

my bones waxed old; through my roaring all the day long; not under a sense of sin, but under some severe affliction, and through impatience in it; not considering that sin lay at the bottom, and was the occasion of it; and such was the violence of the disorder, and his uneasiness under it, that his strength was dried up by it, and his bones stuck out as they do in aged persons, whose flesh is wasted away from them; see

Psalms 102:3.

Barnes' Notes on the Bible

When I kept silence - The psalmist now proceeds to state his condition of mind before he himself found this peace, or before he had this evidence of pardon; the state in which he felt deeply that he was a sinner, yet was unwilling to confess his sin, and attempted to conceal it in his own heart. This he refers to by the expression, “When I kept silence;” that is, before I confessed my sin, or before I made mention of it to God. The condition of mind was evidently this: he had committed sin, but he endeavored to hide it in his own mind; he was unwilling to make confession of it, and to implore pardon. He hoped, probably, that the conviction of sin would die away; or that his trouble would cease of itself; or that time would relieve him; or that employment - occupying himself in the affairs of the world - would soothe the anguish of his spirit, and render it unnecessary for him to make a humiliating confession of his guilt. He thus describes a state of mind which is very common in the case of sinners. They know that they are sinners, but they are unwilling to make confession of their guilt. They attempt to conceal it. They put off, or try to remove far away, the whole subject. They endeavor to divert their minds, and to turn their thoughts from a subject so painful as the idea of guilt - by occupation, or by amusement, or even by plunging into scenes of dissipation. Sometimes, often in fact, they are successful in this; but, sometimes, as in the case of the psalmist, the trouble at the remembrance of sins becomes deeper and deeper, destroying their rest, and wasting their strength, until they make humble confession, and “then” the mind finds rest.

My bones waxed old - My strength failed; my strength was exhausted; it seemed as if the decrepitude of age was coming upon me. The word here used, and rendered “waxed old,” would properly denote “decay,” or the wearing out of the strength by slow decay. All have witnessed the prostrating effect of excessive grief.

Through my roaring - My cries of anguish and distress. See the notes at Psalms 22:1. The meaning here is, that his sorrow was so great as to lead to loud and passionate cries; and this well describes the condition of a mind under deep trouble at the remembrance of sin and the apprehension of the wrath of God.

All the day long - Continually; without intermission.

Clarke's Notes on the Bible

Verse Psalms 32:3. When I kept silence — Before I humbled myself, and confessed my sin, my soul was under the deepest horror. "I roared all the day long;" and felt the hand of God heavy upon my soul.


 
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