詩編 32:8

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.32.1" class="versetxt"> 1 そのとががゆるされ、その罪がおおい消される者はさいわいである。2 主によって不義を負わされず、その霊に偽りのない人はさいわいである。3 わたしが自分の罪を言いあらわさなかった時は、ひねもす苦しみうめいたので、わたしの骨はふるび衰えた。4 あなたのみ手が昼も夜も、わたしの上に重かったからである。わたしの力は、夏のひでりによってかれるように、かれ果てた。[セラ5 わたしは自分の罪をあなたに知らせ、自分の不義を隠さなかった。わたしは言った、「わたしのとがを主に告白しよう」と。その時あなたはわたしの犯した罪をゆるされた。[セラ6 このゆえに、すべて神を敬う者はあなたに祈る。大水の押し寄せる悩みの時にもその身に及ぶことはない。7 あなたはわたしの隠れ場であって、わたしを守って悩みを免れさせ、救をもってわたしを囲まれる。[セラ8 わたしはあなたを教え、あなたの行くべき道を示し、わたしの目をあなたにとめて、さとすであろう。9 あなたはさとりのない馬のようであってはならない。また騾馬のようであってはならない。彼らはくつわ、たづなをもっておさえられなければ、あなたに従わないであろう。10 悪しき者は悲しみが多い。しかし主に信頼する者はいつくしみで囲まれる。11 正しき者よ、主によって喜び楽しめ、すべて心の直き者よ、喜びの声を高くあげよ。

Bible Verse Review
  from Treasury of Scripure Knowledge

instruct: Psalms 34:11, Proverbs 3:1, Proverbs 4:1-13, Proverbs 8:10, Proverbs 8:11, Matthew 11:29

I will guide: etc. Heb. I will counsel thee, mine eye shall be upon thee, Psalms 25:9, Psalms 25:10, Psalms 33:18, Proverbs 3:5, Proverbs 3:6, Isaiah 49:10

Reciprocal: Genesis 24:7 - angel Genesis 24:48 - led me Genesis 26:3 - Sojourn Exodus 18:20 - the way Numbers 9:17 - and in the Numbers 9:22 - abode Numbers 10:31 - instead of eyes Deuteronomy 4:37 - in his sight 1 Samuel 23:2 - inquired 1 Kings 8:36 - thou teach Ezra 5:5 - But the eye Job 6:24 - Teach me Job 34:32 - which Psalms 25:12 - him Psalms 51:13 - Then Psalms 73:24 - Thou Psalms 119:133 - Order Psalms 121:4 - he that Psalms 143:8 - cause me Proverbs 2:9 - General Proverbs 8:20 - lead Isaiah 8:11 - instructed Isaiah 30:21 - when ye turn to the right Isaiah 48:17 - which leadeth Isaiah 58:11 - the Lord Isaiah 61:8 - I will direct Jeremiah 35:13 - Will Revelation 3:18 - counsel

Gill's Notes on the Bible

I will instruct thee,.... Or "cause thee to understand" q. These are by many thought to be the words of the Lord, who gives to a man an understanding of spiritual things; he instructs by his providence, and even by afflictive dispensations of providence; and by his word, which is written for the learning of men, and is profitable for doctrine and instruction in righteousness, and by the ministers of it, who are therefore called instructors in Christ; and by his Spirit, when he instructs effectually and to purpose; by him he instructs men in the knowledge of themselves, and of himself in Christ, and of peace, pardon, righteousness, and salvation by Christ; and leads into all truth as it is in Jesus; and opens the understanding to understand the Scriptures, and the doctrines contained in them;

and teach thee in the way which shall go; the path of duty, from whence men are apt to wander; when the Lord hedges up the way they would go with thorny providences, and by his ministers, word, and Spirit, directs them in the right way; saying, this is the way, walk in it; and the way of truth, which is clearly pointed to in the Scriptures of truth, and by the Spirit of truth; and also the way of life and salvation by Christ, revealed in the Gospel and which the preachers of it show to the sons of men;

I will guide thee with mine eye; as a master guides his scholar; or as "mine eye" r: with as much care and tenderness as if thou wert the apple of mine eye; see Deuteronomy 32:10; or the words may be rendered, "I will counsel", or "give counsel"; as he does, who is wonderful in counsel, and that by his Son, who is the wonderful Counsellor; and by his word and testimonies, which are the delight of his people, and the men of their counsel: "mine eye [is] upon thee" s; as the eye of the Lord is upon the righteous, to watch over them for good, to provide for them, guide and direct them. These words may very well be considered as the words of David, in which he determines to act a part, agreeable to the title of the psalm, "Maschil"; which signifies instructing, or causing to understand; and as he thought himself bound in duty to do, under the influence of the grace and mercy he had received from the Lord, in the forgiveness of his sins; and which he elsewhere resolved to do in a like case, and which is an instance parallel to this,

Psalms 51:13; he here promises to "instruct" men in the way of attaining to the blessedness he had been speaking of, by directing them to take the steps he did; namely, to go to the, Lord, and acknowledge and confess their sins before him, when they might expect to find pardoning mercy and grace, as he did; and to "teach" them the way of their duty upon this, to fear the Lord and his goodness, and to serve him in righteousness and holiness all the days of their lives; and to "guide [them] with his eye"; by declaring to them the gracious experiences he had been favoured with, by telling them what he himself had seen and known.

q אשכילך "intellectum tibi dabo", V. L. Musculus; "intelligere faciam te", Pagninus, Montanus; so Ainsworth. r איעצה עליך עיני "consulam tibi sicut oculo meo", Drusius. s "Consulam, super te est oculus meus", Cocceius, Gejerus, Ainsworth; so the Targum.

Barnes' Notes on the Bible

I will instruct thee - Many interpreters have understood this to refer to God - as if he were now introduced as speaking, and as saying that he would be the guide of those who thus submitted to him, and who sought him by penitence and confession. But it is more natural to regard the psalmist as still speaking, and referring to his own experience as qualifying him to give counsel to others, showing them how they might find peace, and with what views and feelings they should come before God if they wished to secure his favor. He had himself learned by painful experience, and after much delay, how the favor of God was to be obtained, and how deliverance from the distressing consciousness of guilt was to be secured; and he regards himself as now qualified to teach others who are borne down with the same consciousness of guilt, and who are seeking deliverance, how they may find peace. It is an instance of one who, by personal experience, is fitted to give instruction to others; and the psalmist, in what follows, does merely what every converted man is qualified to do, and should do, by imparting valuable knowledge to those who are inquiring how they must be saved. Compare Psalms 51:12-13.

And teach thee in the way which thou shalt go - The way which you are to take to find pardon and peace; or, the way to God.

I will guide thee with mine eye - Margin, I will counsel thee, mine eye shall be upon thee. The margin expresses the sense of the Hebrew. The literal meaning is, “I will counsel thee; mine eye shall be upon thee.” DeWette, “my eye shall be directed toward thee.” The idea is that of one who is telling another what way he is to take in order that he may reach a certain place; and he says he will watch him, or will keep an eye upon him; he will not let him go wrong.

Clarke's Notes on the Bible

Verse Psalms 32:8. I will instruct thee — These are probably the Lord's words to David. Seeing thou art now sensible of the mercy thou hast received from me, and art purposing to live to my glory, I will give thee all the assistance requisite. I will become thy Instructor, "and will teach thee," in all occurrences, "the way thou shouldst go." I will keep mine eyes upon thee, and thou shalt keep thine upon me: as I go, thou must follow me; and I will continually watch for thy good.