è©©ç·¨ 34:16

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.34.1" class="versetxt"> 1 わたしは常に主をほめまつる。そのさんびはわたしの口に絶えない。2 わが魂は主によって誇る。苦しむ者はこれを聞いて喜ぶであろう。3 わたしと共に主をあがめよ、われらは共にみ名をほめたたえよう。4 わたしが主に求めたとき、主はわたしに答え、すべての恐れからわたしを助け出された。5 主を仰ぎ見て、光を得よ、そうすれば、あなたがたは、恥じて顔を赤くすることはない。6 この苦しむ者が呼ばわったとき、主は聞いて、すべての悩みから救い出された。7 主の使は主を恐れる者のまわりに陣をしいて彼らを助けられる。8 主の恵みふかきことを味わい知れ、主に寄り頼む人はさいわいである。9 主の聖徒よ、主を恐れよ、主を恐れる者には乏しいことがないからである。10 若きししは乏しくなって飢えることがある。しかし主を求める者は良き物に欠けることはない。11 子らよ、来てわたしに聞け、わたしは主を恐るべきことをあなたがたに教えよう。12 さいわいを見ようとして、いのちを慕い、ながらえることを好む人はだれか。13 あなたの舌をおさえて悪を言わせず、あなたのくちびるをおさえて偽りを言わすな。14 悪を離れて善をおこない、やわらぎを求めて、これを努めよ。15 主の目は正しい人をかえりみ、その耳は彼らの叫びに傾く。16 主のみ顔は悪を行う者にむかい、その記憶を地から断ち滅ぼされる。17 正しい者が助けを叫び求めるとき、主は聞いて、彼らをそのすべての悩みから助け出される。18 主は心の砕けた者に近く、たましいの悔いくずおれた者を救われる。19 正しい者には災が多い。しかし、主はすべてその中から彼を助け出される。20 主は彼の骨をことごとく守られる。その一つだに折られることはない。21 悪は悪しき者を殺す。正しい者を憎む者は罪に定められる。22 主はそのしもべらの命をあがなわれる。主に寄り頼む者はひとりだに罪に定められることはない。

Bible Verse Review
  from Treasury of Scripure Knowledge

face: Leviticus 17:10, Leviticus 26:17, Jeremiah 44:11, Ezekiel 14:7, Ezekiel 14:8, Amos 9:4

to cut: Psalms 10:16, Job 18:17, Proverbs 10:7, Ecclesiastes 8:10, Jeremiah 17:13

Reciprocal: Ruth 4:10 - the name Ezra 8:22 - his power and his wrath Job 13:12 - remembrances Psalms 109:15 - cut off Proverbs 15:29 - far Jeremiah 21:10 - I have Jeremiah 23:30 - General Ezekiel 15:7 - I will set Habakkuk 1:13 - of

Gill's Notes on the Bible

The face of the Lord [is] against them that do evil,.... Not against everyone that sins; for the righteous are not without sin; they have sin in them, and they do no good without it; but against them that live in sin, whose course of life is a series of wickedness, and they are workers of iniquity; and have no sense of sin, nor sorrow for it, go on in it without shame or fear; against these the face of the Lord is, he shows his resentment, and stirs up his wrath. For the Lord to be against a man is dreadful; a fearful thing it is to fill into his hands as a God of vengeance; there is no standing before him when once he is angry: and to have the face of God against a man is intolerable, when it is to destroy, and

to cut off the remembrance of them from the earth; so that they shall be no more thought of, nor spoken of, but with contempt and reproach; an everlasting mark of infamy being upon their names; see Proverbs 10:7.

Barnes' Notes on the Bible

The face of the Lord - This phrase is synonymous with that in the previous verse: “The eyes of the Lord.” The meaning is, that the righteous and the wicked are alike under the eye of God; the one for protection, the other for punishment. Neither of them can escape His notice; but at all times, and in all circumstances, they are equally seen by Him.

Is against them that do evil - The wicked; all that do wrong. In the former verse the statement is, that the eyes of the Lord are upon the righteous, that is, for their protection; in this case, by a change of the preposition in the original, the statement is, that His face is “against” them that do evil, that is, He observes them to bring judgment upon them.

To cut off the remembrance of them from the earth - To cut off themselves, - their families - and all memorials of them, so that they shall utterly be forgotten among people. Compare Psalms 109:13-15. So, in Proverbs 10:7, it is said, “The memory of the just is blessed; but the name of the wicked shall rot.” Two things are implied here:

(1) That it is “desirable” to be remembered after we are dead. There is in us a deep-rooted principle, of great value to the cause of virtue, which prompts us to “desire” that we may be held in grateful recollection by mankind after we have passed away; that is, which prompts us to do something in our lives, the remembrance of which the world will not “willingly let die.” - Milton.

(2) The other idea is, that there is a state of things on earth which has a tendency to cause the remembrance of the wicked to die out, or to make people forget them. There is nothing to make men desire to retain their recollection, or to rear monuments to them. People are indeed remembered who are of bad eminence in crime; but the world will forget a wicked man just as soon as it can. This is stated here as a reason particularly addressed to the young Psalms 34:11 why they should seek God, and pursue the ways of righteousness. The motive is, that men will “gladly” retain the remembrance of those who are good; of those who have done anything worthy to be remembered, but that a life of sin will make men desire to forget as soon as possible all those who practice it. This is not a low and base motive to be addressed to the young. That is a high and honorable principle which makes us wish that our names should be cherished by those who are to live after us, and is one of the original principles by which God keeps up virtue in the world - one of those arrangements, those safeguards of virtue, by which we are prompted to do right, and to abstain from that which is wrong. It is greatly perverted, indeed, to purposes of ambition, but, in itself, the desire not to be forgotten when we are dead contributes much to the industry, the enterprise, and the benevolence of the world, and is one of the most efficacious means for preserving us from sin.