詩編 45:3

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.45.1" class="versetxt"> 1 わたしの心はうるわしい言葉であふれる。わたしは王についてよんだわたしの詩を語る。わたしの舌はすみやかに物書く人の筆のようだ。2 あなたは人の子らにまさって麗しく、気品がそのくちびるに注がれている。このゆえに神はとこしえにあなたを祝福された。3 ますらおよ、光栄と威厳とをもって、つるぎを腰に帯びよ。4 真理のため、また正義を守るために威厳をもって、勝利を得て乗り進め。あなたの右の手はあなたに恐るべきわざを教えるであろう。5 あなたの矢は鋭くて、王の敵の胸をつらぬき、もろもろの民はあなたのもとに倒れる。6 神から賜わったあなたの位は永遠にかぎりなく続き、あなたの王のつえは公平のつえである。7 あなたは義を愛し、悪を憎む。このゆえに神、あなたの神は喜びの油をあなたのともがらにまさって、あなたに注がれた。8 あなたの衣はみな没薬、芦薈、肉桂で、よいかおりを放っている。琴の音は象牙の殿から出て、あなたを喜ばせる。9 あなたの愛する女たちのうちには王の娘たちがあり、王妃はオフルの金を飾って、あなたの右に立つ。10 娘よ、聞け、かえりみて耳を傾けよ。あなたの民と、あなたの父の家とを忘れよ。11 王はあなたのうるわしさを慕うであろう。彼はあなたの主であるから、彼を伏しおがめ。12 ツロの民は贈り物をもちきたり、民のうちの富める者もあなたの好意を請い求める。13 王の娘は殿のうちで栄えをきわめ、こがねを織り込んだ衣を着飾っている。14 彼女は縫い取りした衣を着て王のもとに導かれ、その供びとなるおとめらは彼女に従ってその行列にある。15 彼らは喜びと楽しみとをもって導かれ行き、王の宮殿にはいる。16 あなたの子らは父祖に代って立ち、あなたは彼らを全地に君とするであろう。17 わたしはあなたの名をよろず代におぼえさせる。このゆえにもろもろの民は世々かぎりなくあなたをほめたたえるであろう。

Bible Verse Review
  from Treasury of Scripure Knowledge

Gird: Isaiah 49:2, Isaiah 63:1-6, Hebrews 4:12, Revelation 1:16, Revelation 19:15, Revelation 19:21

O most: Isaiah 9:6, Isaiah 9:7, Acts 10:36, Romans 14:9

glory: Psalms 21:5, Psalms 96:6, Psalms 104:1, Psalms 145:5, Psalms 145:12, Hebrews 1:3, Hebrews 8:1, Jude 1:25

Reciprocal: Genesis 14:14 - armed Exodus 15:3 - a man Deuteronomy 33:29 - the sword Judges 3:16 - upon 2 Samuel 3:1 - between 1 Chronicles 29:11 - majesty Esther 1:4 - excellent Job 40:10 - majesty Psalms 18:35 - right Psalms 24:8 - The Lord strong Psalms 98:1 - his right Song of Solomon 3:8 - all Isaiah 27:1 - with his Jeremiah 50:25 - opened Micah 5:4 - in the majesty Zechariah 1:8 - behold Zechariah 6:13 - bear Zechariah 9:13 - made Zechariah 9:14 - his Zechariah 10:5 - as John 18:36 - My kingdom is 1 Corinthians 15:25 - General Revelation 6:2 - and he that Revelation 19:11 - and in

Gill's Notes on the Bible

Gird thy sword upon [thy] thigh, O [most] mighty,.... As Christ is, the mighty God, even the Almighty, and which appears by his works of creation and providence; by the redemption of his people; by his care and government of them; by succouring them under all their temptations and afflictions; by strengthening them for every service, duty, and suffering; by pleading their cause, and supplying their wants; by preserving them to his kingdom and glory; by raising them from the dead at the last day, and by introducing them into the possession of the heavenly inheritance. This mighty One is called upon to "gird [on his] sword": by which is meant either the sword of the Spirit, the word of God; which is sharp in convincing of sin, reproving for it, and threatening on account of it, as well as in refuting error and heresy; and a twoedged one, consisting of law and Gospel, and which Christ made use of to great purpose, against Satan in the wilderness, and against the Scribes and Pharisees; and which he will make further use of in the latter day, against the man of sin, and his followers: or else the power of Christ, which, as the Leader and Commander of his people, and the Captain of their salvation, is called upon to exert, by preparing to engage with, and by destroying his and their enemies; and which he did put forth when the year of the redeemed was come, which was the day of vengeance in his heart; when he combated with and destroyed Satan, and spoiled his principalities and powers; when he abolished death itself, and took away sin the sting of it, and the law, the strength of sin; overcame the world, and delivered his people from it, and out of the hand of every enemy. It is added,

with thy glory and thy majesty; which may be connected either with the phrase "and most mighty", and so be expressive of the glory and majesty of Christ, as the mighty God; or with his sword, as an emblem of his authority and majesty as a King, and may denote the glory of his Gospel and of his power; or may point at the end of his girding his sword upon his thigh, which was to show forth the glory of his majesty, or to obtain honour and glory: though the word "gird" may be supplied and repeated, and so make a distinct proposition, "gird with thy glory and thy majesty"; which was done when he was raised from the dead, and had glory given him; was crowned with it, and had the glory put upon him he had with his Father before the world was.

Barnes' Notes on the Bible

Gird thy sword upon thy thigh - That is, Arm or prepare thyself for battle and conquest. The Messiah is introduced here as a conquering king; as about to go forward to subdue the nations to himself; as about to set up a permanent kingdom.

O most mighty - That is, Hero; Warrior; Conqueror.

With thy glory and thy majesty - With the glory and majesty appropriate to thee; or which properly belong to thee. This is at the same time the expression of a wish on the part of the author of the psalm, and a prophetic description. The psalmist desired that he would thus go forth to the conquest of the world; and saw that he would do it. Compare Psalms 45:5-6. It is needless to remark that this is easily and naturally applicable to the Messiah - the Lord Jesus - as going forth for the subjugation of the world to the authority of God. Compare 1 Corinthians 15:25, 1 Corinthians 15:28. See also, in reference to the figure used here, Isaiah 49:2; Hebrews 4:12; Revelation 1:16; Revelation 19:15.

Clarke's Notes on the Bible

Verse Psalms 45:3. Gird thy sword upon thy thigh, O most mighty — This clause should be translated, O hero, gird thy sword upon thy thigh! This, I think, cannot be spoken of Solomon. He was not a warlike prince: he never did any feats of arms. It has been said he would have been a warrior, if he had had enemies; it might have been so: but the words more properly apply to Christ, who is King of kings, and Lord of lords; whose sword with two edges, proceeding from his mouth, cuts all his adversaries to pieces.

With thy glory and thy majesty. — Be as war-like as thou art glorious and majestic. Solomon's court was splendid, and his person was majestic. These words may be well said of him. But the majesty and glory of Christ are above all: he is higher than all the kings of the earth; and has a name above every name; and at it every knee shall bend, and every tongue confess.