詩編 45:5

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.45.1" class="versetxt"> 1 わたしの心はうるわしい言葉であふれる。わたしは王についてよんだわたしの詩を語る。わたしの舌はすみやかに物書く人の筆のようだ。2 あなたは人の子らにまさって麗しく、気品がそのくちびるに注がれている。このゆえに神はとこしえにあなたを祝福された。3 ますらおよ、光栄と威厳とをもって、つるぎを腰に帯びよ。4 真理のため、また正義を守るために威厳をもって、勝利を得て乗り進め。あなたの右の手はあなたに恐るべきわざを教えるであろう。5 あなたの矢は鋭くて、王の敵の胸をつらぬき、もろもろの民はあなたのもとに倒れる。6 神から賜わったあなたの位は永遠にかぎりなく続き、あなたの王のつえは公平のつえである。7 あなたは義を愛し、悪を憎む。このゆえに神、あなたの神は喜びの油をあなたのともがらにまさって、あなたに注がれた。8 あなたの衣はみな没薬、芦薈、肉桂で、よいかおりを放っている。琴の音は象牙の殿から出て、あなたを喜ばせる。9 あなたの愛する女たちのうちには王の娘たちがあり、王妃はオフルの金を飾って、あなたの右に立つ。10 娘よ、聞け、かえりみて耳を傾けよ。あなたの民と、あなたの父の家とを忘れよ。11 王はあなたのうるわしさを慕うであろう。彼はあなたの主であるから、彼を伏しおがめ。12 ツロの民は贈り物をもちきたり、民のうちの富める者もあなたの好意を請い求める。13 王の娘は殿のうちで栄えをきわめ、こがねを織り込んだ衣を着飾っている。14 彼女は縫い取りした衣を着て王のもとに導かれ、その供びとなるおとめらは彼女に従ってその行列にある。15 彼らは喜びと楽しみとをもって導かれ行き、王の宮殿にはいる。16 あなたの子らは父祖に代って立ち、あなたは彼らを全地に君とするであろう。17 わたしはあなたの名をよろず代におぼえさせる。このゆえにもろもろの民は世々かぎりなくあなたをほめたたえるであろう。

Bible Verse Review
  from Treasury of Scripure Knowledge

Thine: Psalms 21:12, Psalms 38:2, Numbers 24:8, Zechariah 9:13, Zechariah 9:14

sharp: Psalms 2:1-9, Luke 19:42-44, Luke 20:18, Luke 20:19, Acts 2:37, Acts 2:41, Acts 5:33, Acts 7:54

people: Psalms 22:27, Psalms 66:3, Psalms 66:4, Acts 4:4, Acts 5:14, Acts 6:7, Romans 15:18, Romans 15:19

Reciprocal: Deuteronomy 32:42 - make mine 2 Samuel 18:14 - thrust them 2 Samuel 22:15 - arrows Job 6:4 - the arrows Psalms 7:13 - ordaineth Psalms 110:2 - rule Psalms 110:5 - strike Psalms 144:6 - shoot out Isaiah 5:28 - arrows Isaiah 49:2 - made me Jeremiah 50:25 - opened

Gill's Notes on the Bible

Thine arrows [are] sharp in the heart of the king's enemies,.... Meaning either the Jews, who were the implacable enemies of Christ, and who would not have him to reign over them; in the midst of whom were sent his arrows, of the sword, famine, and pestilence, and which were very sharp, and made sad havoc among them, and caused such a time of tribulation as was not before, or has been since, Matthew 24:21; or else the doctrines of the Gospel. The Scriptures are the quiver out of which they are taken; the Gospel is the bow into which they are put, and out of which they are shot; and ministers are the archers that draw the bow at a venture, and shoot them; and which are compared to "arrows" for their swift, sudden, and secret motion, and for their piercing and penetrating power and efficacy: and these are Christ's, which he is the author of, and which he makes use of to good purpose, by striking the hearts of his people with them, who in their state of unregeneracy are enemies to him; which appears by their wicked works, and as they were when he died for them, and reconciled them to God; by means of which arrows fixed in them, and with which their hearts are pricked and wounded, they submit unto him, signified by the next clause:

[whereby] the people fall under thee: acknowledge themselves sinners; fall down at his feet; humbly implore his grace and mercy; submit to his righteousness; depend on him alone for salvation; adore him, and give him the glory of it, as well as become subject to his laws and ordinances. This is to be understood of those who are God's covenant people, whom he has given to Christ, and he has redeemed by his blood; and particularly the Gentiles, who were not a people, but now openly are, in distinction from the Jews, the enemies of the King Messiah.

Barnes' Notes on the Bible

Thine arrows are sharp in the heart ... - literally, “Thine arrows are sharp - the people under thee shall fall - in the heart of the enemies of the king.” The process of “thought” in the verse seems to be this: First. The “arrows” are seen as sharp or penetrating. Second. The “people” are seen falling as those arrows are shot forth. Third. It is seen that those who fall are the “enemies of the king,” and that the arrows have pierced the “heart.” The word “sharp” is applied to the arrows as denoting that they were adapted to “pierce.” Sometimes arrows are blunted, or with a thick head, rather adapted to smite with force than to wound by penetrating. The bow and the arrow were common instruments in ancient wars, and were mainly used by those who went forth to battle in a chariot. Compare 1 Kings 22:34; 2 Kings 9:21-24. As pertaining to the Messiah, the reference here is, of course, to the “truth,” and to the power of that truth in penetrating the hearts of people. Compare the notes at Hebrews 4:12.

In the heart of the king’s enemies - That is, the “truths” stated by the Messiah, the conquering king, would penetrate deep into the soul, and slay the sinner, the enemy of the king, that is, of the Messiah. The idea is, that truth would produce an effect in regard to the hopes of the sinner - his self-confidence - his life “as” a sinner - like that which the arrow does when it penetrates the heart. Compare Romans 7:9 : “For I was alive without the law once, but when the commandment came, sin revived and I died.” See also the notes at Romans 7:10-11.

Whereby the people fall under thee - As the effect of the arrows; as the effect of truth. The representation is that of victory. As here represented, it is the victory of truth; a conquest by subjecting people to the authority and reign of God.

Clarke's Notes on the Bible

Verse Psalms 45:5. Thine arrows are sharp — The arrows here may mean the convictions produced in the hearts of men by the preaching of the Gospel. The King is God himself; his enemies are sinners of all sorts. The people, the Jews, thousands of whom were pricked in their hearts under the preaching of Peter and others. All fall before Christ; those who received the word rose again by repentance and faith; those who did not, fell down-all down!