詩編 45:6

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.45.1" class="versetxt"> 1 わたしの心はうるわしい言葉であふれる。わたしは王についてよんだわたしの詩を語る。わたしの舌はすみやかに物書く人の筆のようだ。2 あなたは人の子らにまさって麗しく、気品がそのくちびるに注がれている。このゆえに神はとこしえにあなたを祝福された。3 ますらおよ、光栄と威厳とをもって、つるぎを腰に帯びよ。4 真理のため、また正義を守るために威厳をもって、勝利を得て乗り進め。あなたの右の手はあなたに恐るべきわざを教えるであろう。5 あなたの矢は鋭くて、王の敵の胸をつらぬき、もろもろの民はあなたのもとに倒れる。6 神から賜わったあなたの位は永遠にかぎりなく続き、あなたの王のつえは公平のつえである。7 あなたは義を愛し、悪を憎む。このゆえに神、あなたの神は喜びの油をあなたのともがらにまさって、あなたに注がれた。8 あなたの衣はみな没薬、芦薈、肉桂で、よいかおりを放っている。琴の音は象牙の殿から出て、あなたを喜ばせる。9 あなたの愛する女たちのうちには王の娘たちがあり、王妃はオフルの金を飾って、あなたの右に立つ。10 娘よ、聞け、かえりみて耳を傾けよ。あなたの民と、あなたの父の家とを忘れよ。11 王はあなたのうるわしさを慕うであろう。彼はあなたの主であるから、彼を伏しおがめ。12 ツロの民は贈り物をもちきたり、民のうちの富める者もあなたの好意を請い求める。13 王の娘は殿のうちで栄えをきわめ、こがねを織り込んだ衣を着飾っている。14 彼女は縫い取りした衣を着て王のもとに導かれ、その供びとなるおとめらは彼女に従ってその行列にある。15 彼らは喜びと楽しみとをもって導かれ行き、王の宮殿にはいる。16 あなたの子らは父祖に代って立ち、あなたは彼らを全地に君とするであろう。17 わたしはあなたの名をよろず代におぼえさせる。このゆえにもろもろの民は世々かぎりなくあなたをほめたたえるであろう。

Bible Verse Review
  from Treasury of Scripure Knowledge

throne: Psalms 89:29, Psalms 89:36, Psalms 89:37, Psalms 93:2, Psalms 145:13, Daniel 2:44, Luke 1:32, Luke 1:33, Hebrews 1:8

O God: Isaiah 9:6, Isaiah 9:7, Jeremiah 23:5, Jeremiah 23:6, John 1:1, 1 Timothy 3:16

the sceptre: Psalms 72:1-20, 2 Samuel 23:4, Jeremiah 33:15, Jeremiah 33:16, Revelation 19:11

Reciprocal: Numbers 24:17 - a Sceptre 2 Samuel 7:16 - General 2 Samuel 8:15 - David executed 1 Kings 10:18 - a great throne Psalms 2:6 - Yet Psalms 8:5 - hast Psalms 9:4 - right Psalms 37:28 - loveth Psalms 45:11 - Lord Psalms 47:8 - throne Psalms 72:2 - He shall Psalms 89:14 - Justice Psalms 97:2 - righteousness Psalms 99:4 - strength Psalms 110:1 - until Psalms 145:11 - the glory Proverbs 16:10 - A divine sentence Isaiah 11:4 - But with Isaiah 32:1 - king Isaiah 42:6 - called Lamentations 5:19 - thy throne Ezekiel 1:26 - the likeness of a Daniel 7:14 - an everlasting Zechariah 9:9 - he is Zechariah 12:8 - the house John 8:16 - yet John 20:28 - My Lord Acts 10:36 - he is Romans 9:5 - who is Ephesians 4:24 - righteousness Philippians 2:9 - God 1 Timothy 1:17 - the King Revelation 12:10 - the kingdom

Gill's Notes on the Bible

Thy throne, O God, [is] for ever and ever,.... This verse and

Psalms 45:7 are cited in Hebrews 1:8; and applied to the Son of God, the second Person in the Trinity; and therefore are not an apostrophe to the Father, as some have said; nor will they bear to be rendered, "thy throne is the throne of God", or "thy throne is God"; or be supplied thus, "God shall establish thy throne". But they are spoken of the Son of God, who is truly and properly God, the true God and eternal life; as appears by the names by which he is called, as Jehovah, and the like; by his having all divine perfections in him; by the works which he has wrought, and by the worship which is given unto him; and to whom dominion is ascribed, of which the throne is an emblem,

Genesis 41:40. And this his government is either general, over angels, good and bad, and over men, even wicked men, and over the greatest among men, the kings of the earth; or special, over his own church and people, and which is exercised by his Spirit and grace in them; by his word and ordinances among them; and which will be in a glorious manner in the latter day; and in heaven, though not in the same manner as now, and that to all eternity: for to this government duration for ever and ever is attributed; Christ will have no successor, he will die no more; nor can his government be subverted or taken out of his hands, or he be removed from his throne by any of his enemies, or by all of them; and though his kingdom will be delivered up to the Father, it will not cease, it is an everlasting one;

the sceptre of thy kingdom [is] a right sceptre; meaning either the Gospel, which is the golden sceptre of mercy and grace, stretched out and held forth for the encouragement of sensible sinners; and is a sceptre of righteousness, as it directs to the righteousness of Christ for justification, and encourages works of righteousness to be done by men: or rather the righteous administration of Christ's government is meant, the sceptre being an emblem of dominion and government,

Genesis 49:10.

Barnes' Notes on the Bible

Thy throne, O God, is forever and ever - This passage is quoted by the author of the Epistle to the Hebrews in proof that the Messiah is exalted above the angels, and it is, beyond all question, adduced by him as having original reference to the Messiah. See the passage explained at length in the notes at Hebrews 1:8. I do not perceive, after an interval of nearly twenty years since those notes were written, that it is necessary to alter or to add anything to what is there said in explanation of the passage. It is undoubtedly an address to the “king” here referred to as God - as one to whom the name “God” - אלהים 'Elohiym - may be properly applied; and, as applied to the Messiah by the author of the Epistle to the Hebrews, it clearly proves that Christ is Divine.

Clarke's Notes on the Bible

Verse Psalms 45:6. Thy throne, O God, is for ever — כסאך אלהים עולם ועד kisacha Elohim olam vaed. "O God, thy throne is for ever, and eternal!" The word Elohim here is the very first term or name by which the Supreme God has made himself known to the children of men. See Genesis 1:1; and this very verse the apostle, Hebrews 1:8, has applied to Jesus Christ. On this I shall make a very short remark, but it shall be conclusive: If the apostle did not believe Jesus Christ to be the true and eternal God, he has utterly misapplied this Scripture.

The translation in the old Psalter, and the paraphrase will, on this controverted text, be considered of some importance: Thi settil God in werld of werlde: wande of ryghtyng wande of thi kyngedome. Here he loues [celebrates] God Crist ----- of dome. Thi settil of demyng and of kynges pouste. God es werld of werld for al that he demes es noght chaunged and that byfalles the, for the wande that es ceptre and the governyng of thi kyngdom es wande of ryghtyng, that ryghtes croked men this es the wand of goddes evenes that ay es ryght and never croked that reules ryghtwis men and smytes wiked men. The reader will observe a blank space between the word Crist and of dome: it is the same in the original. A word has been so carefully erased with the scalpel in the above place, that not a vestige of a letter is left. From the following words I should suspect it to have been kynge or lard. Here he praises God, Christ, king of judgment. However this may be, it is evident that this ancient commentator understood the word God to be applied to Christ. I have given the sentence as it is pointed in the original.