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Tuesday, December 30th, 2025
the Tuesday after Christmas
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聖書日本語

è©©ç·¨ 77:12

span data-lang="jpn" data-trans="kyb" data-ref="psa.77.1" class="versetxt"> 1 わたしは神にむかい声をあげて叫ぶ。わたしが神にむかって声をあげれば、神はわたしに聞かれる。2 わたしは悩みの日に主をたずね求め、夜はわが手を伸べてたゆむことなく、わが魂は慰められるのを拒む。3 わたしは神を思うとき、嘆き悲しみ、深く思うとき、わが魂は衰える。[セラ4 あなたはわたしのまぶたをささえて閉じさせず、わたしは物言うこともできないほどに悩む。5 わたしは昔の日を思い、いにしえの年を思う。6 わたしは夜、わが心と親しく語り、深く思うてわが魂を探り、言う、7 「主はとこしえにわれらを捨てられるであろうか。ふたたび、めぐみを施されないであろうか。8 そのいつくしみはとこしえに絶え、その約束は世々ながくすたれるであろうか。9 神は恵みを施すことを忘れ、怒りをもってそのあわれみを閉じられたであろうか」と。[セラ10 その時わたしは言う、「わたしの悲しみはいと高き者の右の手が変ったことである」と。11 わたしは主のみわざを思い起す。わたしは、いにしえからのあなたのくすしきみわざを思いいだす。12 わたしは、あなたのすべてのみわざを思い、あなたの力あるみわざを深く思う。13 神よ、あなたの道は聖である。われらの神のように大いなる神はだれか。14 あなたは、くすしきみわざを行われる神である。あなたは、もろもろの民の間に、その大能をあらわし、15 その腕をもっておのれの民をあがない、ヤコブとヨセフの子らをあがなわれた。[セラ16 神よ、大水はあなたを見た。大水はあなたを見ておののき、淵もまた震えた。17 雲は水を注ぎいだし、空は雷をとどろかし、あなたの矢は四方にきらめいた。18 あなたの雷のとどろきは、つむじ風の中にあり、あなたのいなずまは世を照し、地は震い動いた。19 あなたの大路は海の中にあり、あなたの道は大水の中にあり、あなたの足跡はたずねえなかった。20 あなたは、その民をモーセとアロンの手によって羊の群れのように導かれた。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Faith;   Meditation;   Speaking;   Testimony;   Thompson Chain Reference - Meditation;   Mind, Carnal-Spiritual;   Torrey's Topical Textbook - Missionaries, All Christians Should Be as;  

Dictionaries:

- American Tract Society Bible Dictionary - Jeduthun;   Bridgeway Bible Dictionary - Work;   Holman Bible Dictionary - Meditation;   Praise;   Hastings' Dictionary of the Bible - Asaph;   Jeduthun;   Priests and Levites;   Psalms;   Hastings' Dictionary of the New Testament - Inspiration and Revelation;   People's Dictionary of the Bible - Psalms the book of;  

Bible Verse Review
  from Treasury of Scripure Knowledge

meditate: Psalms 104:34, Psalms 143:5

talk: Psalms 71:24, Psalms 105:2, Psalms 145:4, Psalms 145:11, Deuteronomy 6:7, Luke 24:14-32

Reciprocal: Genesis 24:63 - to meditate Deuteronomy 32:7 - ask Psalms 48:9 - in the Psalms 111:2 - sought Psalms 119:52 - remembered 1 Timothy 4:15 - Meditate

Gill's Notes on the Bible

I will meditate also of all thy work,.... Or "works" t, which were many; he desired not to forget any of them, but remember the multitude of his tender mercies, and not only call them to mind, but dwell upon them in his meditations and contemplations, in order to gain some relief by them under his present circumstances:

and talk of thy doings: for the good of others, and so for the glory of God, as well as to imprint them on his own mind, that they might not be forgotten by him; for all things that are talked of, and especially frequently, are better remembered, see Psalms 145:4, the Targum is,

"I will meditate on all thy good works, and speak of the causes of thy wonders.''

t בכל פעלך "de unoquoque opere tuo", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

I will meditate also of all thy work - That is, with a view to learn thy real character; to see whether I am to be constrained by painful facts to cherish the thoughts which have given me such trouble, or whether I may not find reasons for cherishing more cheerful views of God.

And talk of thy doings - Or rather, “I will muse on thy doings” - for so the Hebrew word signifies. It is not conversation with others to which he refers; it is meditation - musing - calm contemplation - thoughtful meditation. He designed to reflect on the doings of God, and to ask what was the proper interpretation to be put on them in regard to his character. Thus we must, and may, judge of God, as we judge of our fellow-men. We may, we must, inquire what is the proper interpretation to be put on the events which occur under his administration, and form our opinions accordingly. The result of the psalmist’s reflections is stated in the following verses.


 
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