è©©ç·¨ 9:12

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.9.1" class="versetxt"> 1 わたしは心をつくして主に感謝し、あなたのくすしきみわざをことごとく宣べ伝えます。2 いと高き者よ、あなたによってわたしは喜びかつ楽しみ、あなたの名をほめ歌います。3 わたしの敵は退くとき、つまずき倒れてあなたの前に滅びました。4 あなたがわたしの正しい訴えを助け守られたからです。あなたはみくらに座して、正しいさばきをされました。5 あなたはもろもろの国民を責め、悪しき者を滅ぼし、永久に彼らの名を消し去られました。6 敵は絶えはてて、とこしえに滅び、あなたが滅ぼされたもろもろの町はその記憶さえ消えうせました。7 しかし主はとこしえに、み位に座し、さばきのために、みくらを設けられました。8 主は正義をもって世界をさばき、公平をもってもろもろの民をさばかれます。9 主はしえたげられる者のとりで、なやみの時のとりでです。10 み名を知る者はあなたに寄り頼みます。主よ、あなたを尋ね求める者をあなたは捨てられたことがないからです。11 シオンに住まわれる主にむかってほめうたい、そのみわざをもろもろの民のなかに宣べ伝えよ。12 血を流す者にあだを報いられる主は彼らを心にとめ、苦しむ者の叫びをお忘れにならないからです。13 主よ、わたしをあわれんでください。死の門からわたしを引きあげられる主よ、あだする者のわたしを悩ますのをみそなわしてください。14 そうすれば、わたしはあなたのすべての誉を述べ、シオンの娘の門で、あなたの救を喜ぶことができましょう。15 もろもろの国民は自分の作った穴に陥り、隠し設けた網に自分の足を捕えられる。16 主はみずからを知らせ、さばきを行われた。悪しき者は自分の手で作ったわなに捕えられる。[ヒガヨン、セラ17 悪しき者、また神を忘れるもろもろの国民は陰府へ去って行く。18 貧しい者は常に忘れられるのではない。苦しむ者の望みはとこしえに滅びるのではない。19 主よ、立ちあがってください。人に勝利を得させず、もろもろの国民に、み前でさばきを受けさせてください。20 主よ、彼らに恐れを起させ、もろもろの国民に自分がただ、人であることを知らせてください。[セラ

Bible Verse Review
  from Treasury of Scripure Knowledge

When: Genesis 9:5, 2 Kings 24:4, Isaiah 26:21, Matthew 23:35, Luke 11:50, Luke 11:51, Revelation 6:9, Revelation 6:10, Revelation 16:6

he forgetteth: Psalms 10:14, Psalms 10:17, Psalms 22:24, Psalms 34:6, Psalms 102:17, Exodus 3:7, Exodus 3:9, Luke 18:7, Luke 18:8

humble: or, afflicted, Judges 10:16

Reciprocal: Genesis 4:9 - Where is Genesis 4:10 - crieth Genesis 18:30 - General Genesis 42:22 - his blood Exodus 21:26 - General Deuteronomy 15:9 - he cry Deuteronomy 21:1 - General Judges 9:56 - God rendered 2 Samuel 4:11 - require 1 Kings 21:17 - General Job 31:14 - What then Job 36:6 - giveth Psalms 9:18 - For the Psalms 10:12 - forget Jeremiah 51:35 - The violence James 4:6 - giveth grace James 5:4 - the cries

Gill's Notes on the Bible

When he maketh inquisition for blood,.... The Arabic version renders it, "he remembers him that seeks their blood"; that is, the wicked man, that lies in wait for innocent blood, and whose feet are swift to shed it; the man of sin, who is bloodthirsty; who drinks up the blood of the saints like water, and has been made drunk with the blood of the martyrs of Jesus, him will God remember, and take vengeance on, in his own time: but rather this is to be understood of God himself, seeking for the blood of his saints: he knows where it is, though ever so privily shed, as he did Abel's; yet, to show his strict care and accurate notice of it, he is represented as searching for it, and finding it out by secret search, Jeremiah 2:34. And it is the same phrase with "requiring" blood, and expresses a demand of satisfaction for it; and declares the vengeance that God will take on account of it: he requires the blood of every man at the hand of him by whom it is shed, Genesis 9:5; especially the blood of the righteous, Matthew 23:35; particularly the blood of the martyrs of Jesus, shed by the Romish antichrist; he will make inquisition for that, and will find in Babylon the blood of the prophets and saints, and of all that are slain on earth; and will avenge the blood of his servants at her hand, and give her blood to drink, Revelation 18:24;

he remembereth them; either the "righteous", as the Targum paraphrases it, whose blood has been shed; or else the wicked, who shed their blood: God will remember them and their sins; which, for some time, may seem not to have been taken notice of by him, and will pour out his wrath, and inflict just punishment on them; see Revelation 16:19;

he forgetteth not the cry of the humble: the "Cetib", or writing of the text, is עניים, "afflicted"; the "Keri", or marginal reading, is

ענוים, "humble"; so the Masorah and Targum read: both may be taken into the sense: afflicted persons are generally humble, afflictions make them humble; God's people are an afflicted people; afflicted with sin, with Satan, with the world, with antichrist and his followers: and they are an humble people; grace makes them humble, and a sense of their sin and unworthiness keeps them so: and this is a proper character of the followers of Jesus. These in their distress cry to the Lord, as the Israelites did in Egypt under their bondage and, pressures: yea, their blood cries after death, as Abel's did, and as the blood of the martyrs of Christ does, whose souls under the altar cry for vengeance, Revelation 6:9; and God is not unmindful of their cry; however he may seem to be, he takes notice of it, and wilt in his own time avenge his elect, which cry unto him day and night.

Barnes' Notes on the Bible

When he maketh inquisition for blood - When he “inquires” after blood; that is, when he comes forth with this view, to wit, for purposes of punishment. There is allusion here to such passages as that in Genesis 9:5, “And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man.” The idea is, that when blood was shed in murder, God would seek out the murderer; he would require satisfaction of him who had shed the blood; he would punish the offender. The language, there, becomes equivalent to that of seeking punishment for murder, and then for sin in general; and the representation here is that of God as going forth in the capacity of an executioner of his own laws to inflict punishment on the guilty.

He remembereth them - “He remembereth,” says Prof. Alexander, “the bloods or murders,” since the word blood, as in Psalms 5:6, is in the plural - bloods. The better interpretation, however, is, that the word “them” here refers to the oppressed and the afflicted - for that is the main idea in the passage. See Psalms 9:8-9. When he goes forth in the earth to execute judgment on the wicked; when he cuts them down in his wrath; when he sweeps them away as with a flood - the punishment will not be indiscriminate. He will then mark the oppressed, the afflicted, the persecuted, the troubled, and the sad, and will interpose to save them - delivering them from the storms of wrath. The idea, then, is, that the righteous will not be forgotten; that even in the most fierce and awful of his dispensations he will still regard them, and interpose to save them.

He forgetteth not the cry of the humble - Margin, afflicted. The margin expresses the true idea. The reference is not to the humble in the common sense of that term, but to the afflicted; the oppressed; to those who are in trouble, Psalms 9:9. He will then remember the cry which in their afflictions they have been long sending up to him.

Clarke's Notes on the Bible

Verse Psalms 9:12. When he maketh inquisition for blood — This not only applies to the Canaanites, Moabites, Ammonites, and Philistines, who shed the blood of God's people unjustly, but to all the nations of the earth who, to enlarge their territory, increase their wealth, or extend their commerce, have made destructive wars. For the blood which such nations have shed, their blood shall be shed. If man should make no inquisition for this iniquitously spilt blood, GOD will do it, for he remembers them; and the cry of the humbled, distressed people, driven to distraction and ruin by such wars, is not forgotten before him.