è©©ç·¨ 9:13

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.9.1" class="versetxt"> 1 わたしは心をつくして主に感謝し、あなたのくすしきみわざをことごとく宣べ伝えます。2 いと高き者よ、あなたによってわたしは喜びかつ楽しみ、あなたの名をほめ歌います。3 わたしの敵は退くとき、つまずき倒れてあなたの前に滅びました。4 あなたがわたしの正しい訴えを助け守られたからです。あなたはみくらに座して、正しいさばきをされました。5 あなたはもろもろの国民を責め、悪しき者を滅ぼし、永久に彼らの名を消し去られました。6 敵は絶えはてて、とこしえに滅び、あなたが滅ぼされたもろもろの町はその記憶さえ消えうせました。7 しかし主はとこしえに、み位に座し、さばきのために、みくらを設けられました。8 主は正義をもって世界をさばき、公平をもってもろもろの民をさばかれます。9 主はしえたげられる者のとりで、なやみの時のとりでです。10 み名を知る者はあなたに寄り頼みます。主よ、あなたを尋ね求める者をあなたは捨てられたことがないからです。11 シオンに住まわれる主にむかってほめうたい、そのみわざをもろもろの民のなかに宣べ伝えよ。12 血を流す者にあだを報いられる主は彼らを心にとめ、苦しむ者の叫びをお忘れにならないからです。13 主よ、わたしをあわれんでください。死の門からわたしを引きあげられる主よ、あだする者のわたしを悩ますのをみそなわしてください。14 そうすれば、わたしはあなたのすべての誉を述べ、シオンの娘の門で、あなたの救を喜ぶことができましょう。15 もろもろの国民は自分の作った穴に陥り、隠し設けた網に自分の足を捕えられる。16 主はみずからを知らせ、さばきを行われた。悪しき者は自分の手で作ったわなに捕えられる。[ヒガヨン、セラ17 悪しき者、また神を忘れるもろもろの国民は陰府へ去って行く。18 貧しい者は常に忘れられるのではない。苦しむ者の望みはとこしえに滅びるのではない。19 主よ、立ちあがってください。人に勝利を得させず、もろもろの国民に、み前でさばきを受けさせてください。20 主よ、彼らに恐れを起させ、もろもろの国民に自分がただ、人であることを知らせてください。[セラ

Bible Verse Review
  from Treasury of Scripure Knowledge

Have: Psalms 51:1, Psalms 119:132

consider: Psalms 13:3, Psalms 25:19, Psalms 119:153, Psalms 142:6, Nehemiah 9:32, Lamentations 1:9, Lamentations 1:11

thou: Psalms 30:3, Psalms 56:13, Psalms 86:13, Psalms 107:18, Psalms 116:3, Psalms 116:4, Isaiah 38:10, John 2:6

Reciprocal: Job 38:17 - the gates Psalms 18:17 - them Psalms 31:7 - for Psalms 102:21 - General Psalms 118:19 - I will go Psalms 119:175 - Let my Isaiah 38:20 - therefore Matthew 16:18 - and the John 5:14 - in the

Gill's Notes on the Bible

Have mercy upon me, O Lord,.... The psalmist proceeds to petitions on his own account in this verse: the ends he proposes by the fulfilling of them are mentioned in the next. A good man, a man called by the grace of God, though he has obtained mercy of the Lord, yet still stands in need of more, of fresh discoveries of pardoning grace and mercy, of merciful supplies, of merciful support, and merciful deliverances from enemies, inward and outward: and such an one flees to God, and not to the creature; and pleads, not his own dignity, righteousness, or merit, but the mercy of God;

consider, my trouble [which I suffer] of them that hate me; or "see my affliction because of mine enemies" l; look upon me under it with an eye of pity and compassion, and help and deliver me; and look upon mine enemies that give me this trouble, and take vengeance on them;

thou that liftest me up from the gates of death; the house appointed for all living; that is, from the power of it, when just upon the brink of it; when near it, as a person is to an house, when he is at the gates of it; either through sickness, or some violent distemper of body, as Hezekiah was; or through some imminent danger in battle, as David was when engaged with Goliath; when everyone thought, as Kimchi observes, that he should fall by his hand: or it may be this may have respect to his being raised up from the death of sin, and delivered from the power of darkness; to his being brought out of the horrible pit and miry clay of an unregenerate state, and set upon the rock of salvation; which is a lifting up indeed, an exaltation from a very low to a very high estate: and this the psalmist takes notice of to encourage his faith; and makes use of it as an argument with God, that as he had dealt so graciously and bountifully with him, he would still show mercy to him, and look upon him under his affliction.

l ראה עניי משונאי "intuere afflictionem meum propter osores meos", Gejerus.

Barnes' Notes on the Bible

Have mercy upon me, O Lord - The cry for mercy implies that though God had interposed and granted them surprising deliverances, yet he was still surrounded by enemies, and was still in trouble. See introduction to the psalm, 2, 3. He had been delivered from many troubles, but there were many still pressing upon him, and he now calls on God to interpose further in his behalf, and to grant him entire deliverance from all his sorrows and dangers. The trouble to which he here refers was of the same kind as that adverted to in the former part of the psalm - that arising from the efforts of formidable enemies.

Consider my trouble - Do not forget this trouble; bear it in remembrance; look upon its character and its depth, and mercifully interpose to deliver me.

Which I suffer of them that hate me - Or, “see my suffering arising from those that hate me; or, which is produced by those who hate me.” The design is to fix the attention on the greatness of that suffering as caused by his “haters” or by his enemies - the foes that were still unsubdued.

Thou that liftest me up from the gates of death - Thou on whom I rely to do this; or, who hast done it in times past. The idea by bars and walls; as entered by gates - the grave leading to it. See Introduction to Job, Section 7, and the notes at Job 10:21-22. The psalmist felt that he had come near to that dark and gloomy abode, and that God only could rescue him from it; therefore, in the trouble which now threatened his life, he looks to him to interfere and save him.

Clarke's Notes on the Bible

Verse Psalms 9:13. Have mercy upon me, O Lord — David, having laid down the preceding maxims, now claims his part in their truth. I also am in trouble through the unjust dealings of my enemies; I am brought to the gates of death; have mercy on me, and lift me up, that, being saved from the gates of death, I may show forth thy praise in the gates of the daughter of Zion. The gates of death-an open grave, leading to a yawning hell. The gates of the daughter of Zion-all the ordinances of God, by which the soul is helped forward to heaven.