Nehemiæ 30:18

Clementine Latin Vulgate

Magna etiam pars populi de Ephraim et Manasse, et Issachar, et Zabulon, quæ sanctificata non fuerat, comedit Phase, non juxta quod scriptum est : et oravit pro eis Ezechias, dicens : Dominus bonus propitiabitur

Parallel Translations

Jerome's Latin Vulgate (405)
Magna etiam pars populi de Ephraim, et Manasse, et Issachar, et Zabulon, quæ sanctificata non fuerat, comedit Phase non juxta quod scriptum est: et oravit pro eis Ezechias, dicens: Dominus bonus propitiabitur

Nova Vulgata (1979)
Valde magna enim pars populi, de Ephraim et Manasse et Issachar et Zabulon, non erant mundati; et comederunt Pascha non iuxta, quod scriptum est. Et oravit pro eis Eze chias dicens: "Dominus bonus propitietur

Bible Verse Review
  from Treasury of Scripure Knowledge

many of Ephraim: 2 Chronicles 30:11

had not cleansed: Numbers 9:10-14, Numbers 19:20, 1 Corinthians 11:28

the passover: Exodus 12:43-51

prayed: Genesis 20:7, Genesis 20:17, Job 42:8, Job 42:9, James 5:15, James 5:16, 1 John 5:16

The good: 2 Chronicles 6:21, Exodus 34:6-9, Numbers 14:18-20, Psalms 25:8, Psalms 36:5, Psalms 86:5, Psalms 119:68, Daniel 9:19

Reciprocal: Exodus 19:22 - break Leviticus 10:20 - he was content Joshua 22:6 - General 2 Samuel 6:18 - as soon 1 Kings 8:14 - blessed all 2 Kings 5:18 - the Lord pardon 1 Chronicles 16:2 - he blessed 2 Chronicles 11:16 - And after 2 Chronicles 30:25 - the strangers 2 Chronicles 31:1 - in Ephraim 2 Chronicles 34:9 - Manasseh Psalms 41:4 - heal Isaiah 17:7 - General Zechariah 3:3 - General Acts 21:24 - and purify Romans 7:21 - evil 1 Corinthians 11:27 - whosoever

Gill's Notes on the Bible

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun,.... All which were of the ten tribes, where idolatry had prevailed for a long time:

had not cleansed themselves; from impurity contracted by idolatry and other things:

yet did they eat the passover otherwise than it was written; because they ate it in their uncleanness, which was not according to the law, that required that such should be clean that ate of any holy things, see John 18:28 but since these people came a great way off, and there was no deferring it to another month, the king chose rather they should be admitted to eat of it, though in their uncleanness:

but Hezekiah prayed for them, saying, the good Lord pardon everyone; God, who is gracious and merciful, and of his goodness, grace, and mercy, forgive such who, though ceremonially unclean, ate of the passover, and especially since they were sincere and cordial in their services; and therefore he hoped that this breach of the ceremonial law would not be laid to their charge. Goodness is such a well known attribute of God, that the very Heathens ascribe it to their deities; hence we read of a temple of the "good god", the gods being the givers of good things to men; Jupiter, or Jove, the supreme god, is supposed to be meant s.

s Pausan. Arcadica, sive, l. 8. p. 513. Vid. Ciceronem de Nat. Deor. l. 3. prope finem.

Clarke's Notes on the Bible

Verse 2 Chronicles 30:18. A multitude of the people - had not cleansed themselves — As there were men from Ephraim, Manasseh, Issachar, and Zebulun, they were excusable, because they came from countries that had been wholly devoted to idolatry.

The good Lord pardon every one — "The Lord, who is good, have mercy on this people who err." - T.