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Friday, July 18th, 2025
the Week of Proper 10 / Ordinary 15
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Read the Bible

Clementine Latin Vulgate

4 Regum 13:16

Et Saul et Jonathas filius ejus, populusque qui inventus fuerat cum eis, erat in Gabaa Benjamin : porro Philisthiim consederant in Machmas.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Adultery;   Rape;   Tamar;  

Dictionaries:

- American Tract Society Bible Dictionary - Amnon;   Bridgeway Bible Dictionary - Absalom;   Baker Evangelical Dictionary of Biblical Theology - Family Life and Relations;   Woman;   Easton Bible Dictionary - Tamar;   Holman Bible Dictionary - Amnon;   Rape;   Samuel, Books of;   Morrish Bible Dictionary - Amnon ;   Tamar ;   People's Dictionary of the Bible - Absalom;   Amnon;   David;   Smith Bible Dictionary - Am'non;   Ta'mar;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Samuel, Books of;   The Jewish Encyclopedia - Absalom;  

Parallel Translations

Jerome's Latin Vulgate (405)
Quæ respondit ei: Majus est hoc malum quod nunc agis adversum me, quam quod ante fecisti, expellens me. Et noluit audire eam:
Nova Vulgata (1979)
Quae respondit ei: "Ne fiat, frater mi, quia maius est hoc malum, quod nunc agis adversum me expellens me, quam quod ante fecisti". Et noluit audire eam;

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

And she said unto him, [there is] no cause,.... For such treatment as this:

this evil in sending me away [is] greater than the other that thou didst unto me; not that this was a greater sin, but it was a greater evil or injury to her, that being done secretly, this openly; being turned out in that open manner, it might look as if she was the aggressor, and had drawn her brother into this sin, or however had consented to it; had it been kept a secret, she would not have been exposed to public shame and disgrace, and she might have been disposed of in marriage to another; it would not have been known to the grief of her father, to the revenge of Absalom, and to the dishonour of religion; besides, the sin of Amnon might have been more easily excused, if any excuse could be made for it, as that it arose from the force of lust, and a strong impure affection, but this from barbarity and inhumanity:

but he would not hearken unto her; but insisted upon her immediate departure.

Barnes' Notes on the Bible

The sense of the passage probably is, “And she spake with him on account of this great wrong in sending me away, greater than the other wrong which thou hast done me (said she), but he hearkened not unto her.” The Hebrew text is probably corrupt, and the writer blends Tamar’s words with his own narrative.


 
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