secundum Lucam 11:24

Clementine Latin Vulgate

Dicit ei Martha : Scio quia resurget in resurrectione in novissimo die.

Parallel Translations

Jerome's Latin Vulgate (405)
quia erat vir bonus, et plenus Spiritu Sancto, et fide. Et apposita est multa turba Domino.

Nova Vulgata (1979)
quia erat vir bonus et plenus Spiritu Sancto et fide. Et apposita est turba multa Domino.

Bible Verse Review
  from Treasury of Scripure Knowledge

he was: Acts 24:16, 2 Samuel 18:27, Psalms 37:23, Psalms 112:5, Proverbs 12:2, Proverbs 13:22, Proverbs 14:14, Matthew 12:35, Matthew 19:17, Luke 23:50, John 7:12, Romans 5:7

full: Acts 6:3, Acts 6:5, Acts 6:8, Romans 15:15

and much: Acts 11:21, Acts 5:14, Acts 9:31

Reciprocal: 2 Chronicles 19:11 - the good Acts 2:4 - filled Acts 2:47 - the Lord Ephesians 5:18 - but James 3:17 - full

Gill's Notes on the Bible

For he was a good man,.... He had the grace of God wrought in his soul, and did good works; he was very kind, and generous, and charitable; he sold what land he had, and gave the money to the apostles, for the use of the community, Acts 4:37

and full of the Holy Ghost, and of faith; he was full of the several graces of the Spirit, and particularly of faith; and he was full of the extraordinary gifts of the Spirit, and of the faith of miracles; he was full of the doctrine of faith, and of spiritual gifts for the preaching of it: the same character is given of Stephen, Acts 6:5

and much people was added unto the Lord; by the means of Barnabas, through his ministry, and the exercise of those gifts he was full of; so the Arabic version, "and he drew a large multitude to the Lord".

Barnes' Notes on the Bible

For he was a good man - This is given as a reason why he was so eminently successful. It is not said that he was a man of distinguished talents or learning; that he was a splendid or an imposing preacher; but simply that he was a man of an amiable, kind, and benevolent disposition - a pious, humble man of God. We should not undervalue talent, eloquence, or learning in the ministry, but we may remark that humble piety will often do more in the conversion of souls than the most splendid talents. No endowments can be a substitute for this. The real power of a minister is concentrated in this, and without this his ministry will be barrenness and a curse. There is nothing on the earth so mighty as goodness. If a man wished to make the most of his powers, the true secret would be found in employing them for a good object, and suffering them to be wholly under the direction of benevolence. John Howard’s purpose “to do good” has made a more permanent impression on the interests of the world than the talents of Alexander or Caesar.

Full of the Holy Ghost - Was entirely under the influence of the Holy Spirit. This is the second qualification mentioned here of a good minister. He was not merely exemplary for mildness and kindness of temper, but he was eminently a man of God. He was filled with the influences of the sacred Spirit, producing zeal, love, peace, joy, etc. See Galatians 5:22-23. Compare the notes on Acts 2:4.

And of faith - Confidence in the truth and promises of God. This is the third qualification mentioned; and this was another cause of his success. He confided in God. He depended, not on his own strength, but on the strength of the arm of God. With these qualifications he engaged in his work, and he was successful. These qualifications should be sought by the ministry of the gospel. Others should not indeed be neglected, but a man’s ministry will usually be successful only as he seeks to possess those endowments which distinguished Barnabas - a kind, tender, benevolent heart; devoted piety; the fulness of the Spirit’s influence; and strong, unwavering confidence in the promises and power of God.

And much people - Many people.

Was added unto the Lord - Became Christians.

Clarke's Notes on the Bible

Verse Acts 11:24. For he was a good man — Here is a proper character of a minister of the Gospel.

1. He is a good man: his bad heart is changed; his evil dispositions rooted out; and the mind that was in Christ implanted in him.

2. He is full of the Holy Ghost. He is holy, because the Spirit of holiness dwells in him: he has not a few transient visitations or drawings from that Spirit; it is a resident in his soul, and it fills his heart. It is light in his understanding; it is discrimination in his judgment; it is fixed purpose and determination in righteousness in his will; it is purity, it is love, joy, peace, gentleness, goodness, meekness, temperance, and fidelity in his affections and passions. In a word, it has sovereign sway in his heart; it governs all passions, and is the motive and principle of every righteous action.

3. He was full of faith. He implicitly credited his Lord; he knew that he could not lie-that his word could not fail; he expected, not only the fulfilment of all promises, but also every degree of help, light, life, and comfort, which God might at any time see necessary for his Church, he prayed for the Divine blessing, and he believed that he should not pray in vain. His faith never failed, because it laid hold on that God who could not change. Behold, ye preachers of the Gospel! an original minister of Christ. Emulate his piety, his faith, and his usefulness.

Much people was added unto the Lord. — No wonder, when they had such a minister, preaching by the power of the Holy Ghost, such a Gospel as that of Jesus Christ.