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Clementine Latin Vulgate

Exodus 29:10

Quam cum vidisset Jacob, et sciret consobrinam suam, ovesque Laban avunculi sui, amovit lapidem quo puteus claudebatur.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bullock;   Hand;   Offerings;   Torrey's Topical Textbook - Priests;   Sin-Offering;  

Dictionaries:

- Bridgeway Bible Dictionary - Altar;   Priest;   Baker Evangelical Dictionary of Biblical Theology - Laying on of Hands;   Offerings and Sacrifices;   Priest, Christ as;   Worship;   Easton Bible Dictionary - Sin-Offering;   Fausset Bible Dictionary - Priest;   Holman Bible Dictionary - Bull;   Dedicate, Dedication;   Head;   High Priest;   Sabbath;   Hastings' Dictionary of the Bible - Hand;   Leviticus;   Priests and Levites;   Morrish Bible Dictionary - Ox, Oxen;   People's Dictionary of the Bible - High priest;   Priest;   Smith Bible Dictionary - Sin Offering;   Wilson's Dictionary of Bible Types - Head;   Watson's Biblical & Theological Dictionary - Priest;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Priesthood, the;   International Standard Bible Encyclopedia - Hands;   Laying on of;   Head;   Priest;   Sacrifice;   The Jewish Encyclopedia - Leviticus;   Priestly Code;   Sidra;   Urim and Thummim;  

Parallel Translations

Jerome's Latin Vulgate (405)
applicabis et vitulum coram tabernaculo testimonii. Imponentque Aaron et filii ejus manus super caput illius,
Nova Vulgata (1979)
applicabis et vitulum coram tabernaculo conventus; imponentque Aaron et filii eius manus super caput illius,

Bible Verse Review
  from Treasury of Scripure Knowledge

cause: Exodus 29:1

put: Exodus 29:15, Exodus 29:19, Leviticus 1:4, Leviticus 3:2, Leviticus 8:14, Leviticus 8:18, Leviticus 16:21, Isaiah 53:6, 2 Corinthians 5:21

Reciprocal: Exodus 27:21 - the tabernacle of the congregation Exodus 29:36 - every day Leviticus 4:4 - bring Leviticus 8:15 - he slew it Numbers 8:12 - Levites Ezekiel 43:19 - a young Revelation 21:19 - sapphire

Gill's Notes on the Bible

And thou shalt cause a bullock to be brought before the tabernacle of the congregation,.... The same, or of the same kind he was ordered to take, Exodus 29:1, and here the place is expressed where it was to be taken, and what was to be done with it:

and Aaron and his sons shall put their hands upon the head of the bullock; not Aaron first alone, and then his sons, as some have thought, Aben Ezra makes mention of; but, as he says, both together, not one before another; declaring it to be their sacrifice, a vicarious one, one in their room and stead, signifying that they deserved to die as that creature would; and by this act putting, as it were, their sins and transgressions upon it, see Leviticus 16:21 and which was an emblem of the imputation of sin to Christ, and laying upon him the iniquities of us all.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:10. Shall put their hands upon the head of the bullock. — By this rite the animal was consecrated to God, and was then proper to be offered in sacrifice. Imposition of hands also signified that they offered the life of this animal as an atonement for their sins, and to redeem their lives from that death which, through their sinfulness, they had deserved. In the case of the sin-offering and trespass-offering, the person who brought the sacrifice placed his hands on the head of the animal between the horns, and confessed his sin over the sin-offering, and his trespass over the trespass-offering, saying, "I have sinned, I have done iniquity; I have trespassed, and have done thus and thus; and do return by repentance before thee, and with this I make atonement." Then the animal was considered as vicariously bearing the sins of the person who brought it. - Exodus 29:14


 
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