Exodus 29:17

Clementine Latin Vulgate

Sed Lia lippis erat oculis : Rachel decora facie, et venusto aspectu.

Parallel Translations

Jerome's Latin Vulgate (405)
Ipsum autem arietem secabis in frustra: lotaque intestina ejus ac pedes, pones super concisas carnes, et super caput illius.

Nova Vulgata (1979)
Ipsum autem arietem secabis in frusta lotaque intestina eius ac pedes pones super concisas carnes et super caput illius.

Bible Verse Review
  from Treasury of Scripure Knowledge

wash the: Leviticus 1:9, Leviticus 1:13, Leviticus 8:21, Leviticus 9:14, Jeremiah 4:14, Matthew 23:26

unto: or, upon

Reciprocal: Leviticus 1:8 - General

Gill's Notes on the Bible

And thou shalt cut the ram in pieces,.... For the better convenience of laying it upon the wood on the altar, that it might be burnt; for it was to be a whole burnt offering:

and wash the inwards of him, and his legs; denoting the purity of the sacrifice of Christ, and that when his people give up themselves to God as a whole burnt offering, in the flames of love and zeal, their affections should be pure and sincere:

and put [them] unto his pieces, and unto his head; lay them together, so that they might be entirely consumed at once; signifying that Christ was both in soul and body an offering and a sacrifice of a sweet smelling savour to God; zeal for the honour of whose house, and the glory of his name, ate him up, as well as the fire of divine wrath; and so our whole souls, bodies and spirits, should be presented to the Lord as a holy, living, and acceptable sacrifice to him, which is more strongly suggested in the next verse.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.