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Clementine Latin Vulgate
Exodus 29:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Tolles quoque arietem alterum, super cujus caput Aaron et filii ejus ponent manus.
Tolles quoque arietem alterum, super cuius caput Aaron et filii eius ponent manus;
Bible Verse Review
from Treasury of Scripure Knowledge
other: Exodus 29:3, Leviticus 8:22-29
Aaron: Exodus 29:10
Reciprocal: Exodus 29:15 - one Leviticus 1:4 - put
Gill's Notes on the Bible
And thou shall take the other ram,.... The other of the two that was left, Exodus 29:1:
and Aaron and his sons shall put their hands on the head of the ram, as they were to do, and did, upon the head of the other;
Exodus 29:1- :.
Barnes' Notes on the Bible
The consecration of the priests. See the notes to Lev. 8–9.
Exodus 29:4
Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.
Exodus 29:27
The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.
Exodus 29:33
A stranger - One of another family, i. e. in this case, one not of the family of Aaron.
Clarke's Notes on the Bible
Verse Exodus 29:19. The other ram — There were two rams brought on this occasion: one was for a burnt-offering, and was to be entirely consumed; the other was the ram of consecration, Exodus 29:22, איל מלאים eil milluim, the ram of filling up, because when a person was dedicated or consecrated to God, his hands were filled with some particular offering proper for the occasion, which he presented to God. Hence the word consecration signifies the filling up or filling the hands, some part of the sacrifice being put into the hands of such persons, denoting thereby that they had now a right to offer sacrifices and oblations to God. It seems in reference to this ancient mode of consecration, that in the Church of England, when a person is ordained priest, a Bible is put into his hands with these words, "Take thou authority to preach the word of God," &c. The filling the hands refers also to the presents which, in the eastern countries, every inferior was obliged to bring when brought into the presence of a superior. Thus the sacrifice was considered, not only as an atonement for sin, but also as a means of approach and as a present to Jehovah.
