the Fourth Week after Easter
Click here to learn more!
Read the Bible
Clementine Latin Vulgate
Exodus 29:23
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
tortamque panis unius, crustulam conspersam oleo, laganum de canistro azymorum, quod positum est in conspectu Domini:
tortamque panis unam, crustulam unam conspersam oleo, laganum unum de canistro azymorum, quod positum est in conspectu Domini;
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 29:2, Exodus 29:3
Reciprocal: Exodus 29:32 - and the bread Leviticus 8:26 - General Numbers 6:19 - put them
Gill's Notes on the Bible
And one loaf of bread,.... Of unleavened bread, as in
Exodus 29:2 large bread is meant, as Ben Melech observes, for the rest were cakes and wafers, as follows:
and one cake of oiled bread; which was made of flour and oil mixed and tempered together:
and one wafer out of the basket of unleavened bread; which was anointed with oil and crossed, as the Jewish writers say:
that [is] before the Lord; which basket of unleavened bread, cakes, and wafers, was set in the court of the tabernacle, and so said to be before the Lord, being devoted to whatever use he should assign them, being by his orders brought thither.
Barnes' Notes on the Bible
The consecration of the priests. See the notes to Lev. 8–9.
Exodus 29:4
Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.
Exodus 29:27
The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.
Exodus 29:33
A stranger - One of another family, i. e. in this case, one not of the family of Aaron.
Clarke's Notes on the Bible
Verse Exodus 29:23. And one loaf of bread — The bread of different kinds, (Exodus 29:2,) in this offering, seems to have been intended as a minchah, or offering of grateful acknowledgment for providential blessings. The essence of worship consisted in acknowledging God,
1. As the Creator, Governor, and Preserver of all things, and the Dispenser of every good and perfect gift.
2. As the Judge of men, the Punisher of sin, and he who alone could pardon it.
The minchahs, heave-offerings, wave-offerings, and thank-offerings, referred to the first point. The burnt-offerings, sin-offerings, and sacrifices in general, referred to the second.
