Exodus 29:25

Clementine Latin Vulgate

et dixit ad socerum suum : Quid est quod facere voluisti ? nonne pro Rachel servivi tibi ? quare imposuisti mihi ?

Parallel Translations

Jerome's Latin Vulgate (405)
Suscipiesque universa de manibus eorum: et incendes super altare in holocaustum, odorem suavissimum in conspectu Domini, quia oblatio ejus est.

Nova Vulgata (1979)
Suscipiesque universa de manibus eorum et incendes in altari super holocausto in odorem suavissimum in conspectu Domini; quia incensum est Domino.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou: Leviticus 7:29-31, Leviticus 8:28, Psalms 99:6

for a sweet: Exodus 29:18

offering: Exodus 29:41, Leviticus 1:9, Leviticus 1:13, Leviticus 2:2, Leviticus 2:9, Leviticus 2:16, Leviticus 3:3, Leviticus 3:5, Leviticus 3:9, Leviticus 3:11, Leviticus 3:14, Leviticus 3:16, Leviticus 7:5, Leviticus 7:25, Leviticus 10:13, 1 Samuel 2:28

Reciprocal: Exodus 29:13 - burn them Numbers 15:3 - will make 2 Corinthians 2:15 - a sweet

Gill's Notes on the Bible

And thou shalt receive them of their hands,.... After they had been put into them, and filled with them, and waved by them:

and burn them upon the altar for a burnt offering; not the flesh of the ram, which is after ordered to be boiled and eaten by Aaron and his sons; but the fat of it, before described, with one loaf, one cake, and one wafer of unleavened bread, out of the basket: this was done

for a sweet savour before the Lord; that it might be grateful and acceptable to him, as it was:

it is an offering made by fire unto the Lord;

:-.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:25. Thou shalt receive them of their hands — Aaron and his sons are here considered merely as any common persons bringing an offering to God, and not having, as yet, any authority to present it themselves, but through the medium of a priest. Moses, therefore, was now to Aaron and his sons what they were afterwards to the children of Israel; and as the minister of God he now consecrates them to the sacred office, and presents their offerings to Jehovah.