Exodus 29:27

Clementine Latin Vulgate

Imple hebdomadam dierum hujus copulæ : et hanc quoque dabo tibi pro opere quo serviturus es mihi septem annis aliis.

Parallel Translations

Jerome's Latin Vulgate (405)
Sanctificabisque et pectusculum consecratum, et armum quem de ariete separasti,

Nova Vulgata (1979)
Sanctificabisque pectusculum elevatum et armum oblatum, quem de ariete separasti,

Bible Verse Review
  from Treasury of Scripure Knowledge

Hebrews 7:28, Leviticus 7:37, Leviticus 8:28-31

the breast: Leviticus 7:31-34, Leviticus 8:29, Leviticus 9:21, Leviticus 10:15, Numbers 6:20, Numbers 18:11, Numbers 18:18, Numbers 18:19, Deuteronomy 18:3

the wave offering: The wave offering and heave offering are thus distinguished by the Jewish writers: The former, called tenoophah, from nooph, to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called teroomah, from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.

the ram of the consecration: Ail milluim, literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (Exodus 29:24); on which account their consecration itself is called "filling their hands" (Exodus 28:41). Rabbi Solomon gives a different reason for the ram being so called, from malai, to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX render it by פוכוישףיע, consummation.

Reciprocal: Exodus 29:28 - is an heave Exodus 29:31 - the ram Leviticus 7:14 - an heave Numbers 31:29 - an heave 1 Samuel 2:14 - all that the fleshhook

Gill's Notes on the Bible

And thou shall sanctify the breast of the wave offering,.... Set it apart for the use of the priest in all succeeding ages:

and the shoulder of the heave offering: as the breast was waved from one hand to another, or cast from the hand of one to the hand of another; the shoulder was heaved up, or cast up and caught again: this also was to be sanctified or set apart for the priest's use, Leviticus 7:32,

which is waved, and which is heaved up of the ram of the consecration: the breast was waved and the shoulder heaved:

even of that which is for Aaron, and of that which is for his sons; as these two parts before mentioned in peace offerings were.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:27. The breast of the wave-offering, and the shoulder of the heave-offering — As the wave-offering was agitated to and fro, and the heave-offering up and down, some have conceived that this twofold action represented the figure of the cross, on which the great Peace-offering between God and man was offered in the personal sacrifice of our blessed Redeemer. Had we authority for this conjecture, it would certainly cast much light on the meaning and intention of these offerings; and when the intelligent reader is informed that one of the most judicious critics in the whole republic of letters is the author of this conjecture, viz., Houbigant, he will treat it with respect. I shall here produce his own words on this verse:

Hic distinguuntur, תנופה et תרומה, ut ejusdem oblationis caeremoniae duae. In significatur, moveri oblatam victimam huc et illuc, ad dextram et ad sinistram. In תרומה sursum tolli, et sublatam rursus deprimi; nam pluribus vicibus id fiebat. Rem sic interpretantur Judaei; et Christianos docent, quanquam id non agentes, sic adumbrari eam crucem, in quam generis humani victima illa pacifica sublata est, quam veteres victimae omnes praenunciabant.

"The heave-offering and wave-offering, as two ceremonies in the same oblation, are here distinguished. The wave-offering implies that the victim was moved hither and thither, to the right hand and to the left; the heave-offering was lifted up and down, and this was done several times. In this way the Jews explain these things, and teach the Christians, that by these acts the cross was adumbrated, upon which that Peace-offering of the human race was lifted up which was prefigured by all the ancient victims."

The breast and the shoulder, thus waved and heaved, were by this consecration appointed to be the priests' portion for ever; and this, as Mr. Ainsworth piously remarks, "taught the priests how, with all their heart and all their strength, they should give themselves unto the service of the Lord in his Church." Moses, as priest, received on this occasion the breast and the shoulder, which became afterwards the portion of the priests; see Exodus 29:28, and Leviticus 7:34. It is worthy of remark, that although Moses himself had no consecration to the sacerdotal office, yet he acts here as high priest, consecrates a high priest, and receives the breast and the shoulder, which were the priests' portion! But Moses was an extraordinary messenger, and derived his authority, without the medium of rites or ceremonies, immediately from God himself. It does not appear that Christ either baptized the twelve apostles, or ordained them by imposition of hands; yet, from his own infinite sufficiency, he gave them authority both to baptize, and to lay on hands, in appointing others to the work of the sacred ministry. Exodus 29:29