Exodus 29:36

Clementine Latin Vulgate

et vitulum pro peccato offeres per singulos dies ad expiandum. Mundabisque altare cum immolaveris expiationis hostiam, et unges illud in sanctificationem.

Parallel Translations

Jerome's Latin Vulgate (405)
et vitulum pro peccato offeres per singulos dies ad expiandum. Mundabisque altare cum immolaveris expiationis hostiam, et unges illud in sanctificationem.

Nova Vulgata (1979)
et vitulum pro peccato offeres per singulos dies ad expiandum. Mundabisque altare expians illud et unges illud in sanctificationem.

Bible Verse Review
  from Treasury of Scripure Knowledge

every day: Exodus 29:10-14, Ezekiel 43:25, Ezekiel 43:27, Ezekiel 48:18-20, Hebrews 10:11

cleanse: Leviticus 16:16-19, Leviticus 16:27, Hebrews 9:22, Hebrews 9:23

anoint it: Exodus 30:26, Exodus 30:28, Exodus 30:29, Exodus 40:9-11, Leviticus 8:10, Leviticus 8:11, Numbers 7:1

Reciprocal: Exodus 30:10 - Aaron Exodus 40:10 - sanctify Leviticus 8:15 - Moses 1 Chronicles 6:49 - make an atonement Ezekiel 43:20 - take Hebrews 7:27 - daily Hebrews 9:21 - General

Gill's Notes on the Bible

And thou shall offer every day a bullock for a sin offering for atonement,.... That is, every day of the seven days of consecration; denoting the full and complete atonement for sin by the sacrifice of Christ, which these sacrifices could not really obtain, and were therefore frequently repeated, in this case seven times; figuratively by that number pointing to the full expiation of sin by the atoning Saviour, who was made not only an offering for sin, but sin itself by imputation, for his people:

and thou shalt cleanse the altar when thou hast made atonement for it; which though not capable of sin, or of any moral guilt, yet, inasmuch as it was to be of sacred use, and to have sin offerings laid upon it, expiation and cleansing, in a ceremonial way, were to be made for it, to purge it from the uncleanness of the children of Israel,

Leviticus 16:18. This altar was typical of Christ, who is that altar believers in him have a right to partake of; and though he had no sin of his own, no guilt of that kind to expiate, nor pollution to be cleansed from, yet as he had the guilt of his people transferred to him, and was clothed with their filthy garments, and had their uncleannesses on him; by the sacrifice of himself he purged away sin from himself and them, and was justified and cleared of all, and they in him:

and thou shalt anoint it, to sanctify it; anoint it, as it afterwards was, with the holy anointing oil, whereby it was sanctified, or set apart for holy uses; in which it was a figure of Christ anointed with the oil of gladness, the Holy Spirit, above his fellows; and was sanctified and set apart for his priestly office, in which he was both altar, sacrifice, and priest.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:36. Thou shalt cleanse the altar — The altar was to be sanctified for seven days; and it is likely that on each day, previously to the consecration service, the altar was wiped clean, and the former day's ashes, &c., removed.