Psalmi 36:13

Clementine Latin Vulgate

Simulatores et callidi provocant iram Dei, neque clamabunt cum vincti fuerint.

Parallel Translations

Jerome's Latin Vulgate (405)
Simulatores et callidi provocant iram Dei,
neque clamabunt cum vincti fuerint.

Nova Vulgata (1979)
Impii corde sibi reponent iram Dei neque clamabunt, cum vincti fuerint.

Bible Verse Review
  from Treasury of Scripure Knowledge

heap: Numbers 32:14, 2 Chronicles 28:13, 2 Chronicles 28:22, Romans 2:5

they: Job 15:4, Job 27:8-10, Job 35:9, Job 35:10, Matthew 22:12, Matthew 22:13

bindeth: Job 36:8, Psalms 107:10

Reciprocal: Leviticus 14:41 - into an unclean place Job 8:13 - the hypocrite's Job 13:16 - for an hypocrite Job 15:34 - the congregation Job 38:23 - General Job 40:13 - bind Isaiah 9:13 - the people Daniel 9:13 - made we not our prayer before Hosea 7:7 - there Haggai 2:17 - yet Matthew 12:32 - it shall not Luke 12:1 - which 1 Peter 2:1 - hypocrisies

Gill's Notes on the Bible

But the hypocrites in heart heap up wrath,.... Or "and the hypocrites" s; for these are the same with the disobedient in

Job 36:12; who seem to be righteous, but are not; pretend to what they have not; have a double heart, Psalms 12:2, or say one thing with their mouth, and mean another thing in their hearts; or with their mouths draw nigh to God, but their hearts are far from him, Matthew 15:8; and so hypocrites, at least outwardly righteous before men, but inwardly full of wickedness, as the Pharisees were, whom our Lord often calls hypocrites, Matthew 15:7: these "put" or add wrath, as Aben Ezra interprets it; they increase the wrath of God; or, as we express it, heap up wrath; or, to use the apostle's phrase, treasure up wrath against the day of wrath: though some understand it of the wrath of the hypocrites against God for afflicting them; so Jarchi. When afflictions come upon them, they reproach and blaspheme; they are angry with God and are wrathful, and quarrel at his dealings with them: "they put the nose" t; so it may be literally rendered; they erect that against God, and point it at him in a proud, haughty, wrathful, and contumacious manner;

they cry not when he bindeth them; in fetters and cords of affliction,

Job 36:8; or when he corrects them, as Mr. Broughton rightly as to the sense renders it: they pray not, as Ben Gersom interprets it; whereas sanctified afflictions bring good men to the throne of grace, who have been too long absent from it: but these men cry not unto God for grace and mercy, help, assistance, and deliverance; they cry out against God, but not unto him.

s וחנפי "et hypocritae", Montanus; "et loripedes", Schultens. t ושימו אף "ponent nasum", Montanus; "ponunt nasum". Schultens.

Barnes' Notes on the Bible

But the hypocrites in heart heap up wrath - By their continued impiety they lay the foundation for increasing and multiplied expressions of the divine displeasure. Instead of confessing their sins when they are afflicted, and seeking for pardon: instead of returning to God and becoming truly his friends, they remaian impenitent, unconverted, and are rebellious at heart. They complain of the divine government and plans, and their feelings and conduct make it necessary for God further to interpose, until they are finally cut off and consigned to ruin. Elihu had stated what was the effect in two classes of persons who were afflicted. There were those who were truly pious, and who would receive affliction as sent from God for purposes of discipline, and who would repent and seek his mercy; Job 36:11. There were those, as a second class, who were openly wicked, and who would not be benfited by afflictions, and who would thus be cut off, Job 36:12. He says, also, that there was a third class - the class of hypocrites, who also were not profited by afflictions, and who would only by their perverseness and rebellion heap up wrath. It is “possible” that he may have designed to include Job in this number, as his three friends had done, but it seems more probable that he meant merely to suggest to Job that there was such a class, and to turn his mind to the “possibility” that he might be of the number. In explaining the design and effect of afflictions, it was at least proper to refer to this class, since it could not be doubted that there were people of this description.

They cry not when he bindeth them - They do not cry to God with the language of penitence when he binds them down by calamities; see Job 36:8.

Clarke's Notes on the Bible

Verse Job 36:13. But the hypocrites in heart — חנפי chanphey, the profligates, the impious, those who have neither the form nor the power of godliness. The hypocrite is he who has the form but not the power, though he wishes to be thought as inwardly righteous as he is outwardly correct; and he takes up the profession of religion only to serve secular ends. This is not the meaning of the word in the book of Job, where it frequently occurs.

They cry not — "Though he binds them, yet they cry not." They are too obstinate to humble themselves even under the mighty hand of God.