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Clementine Latin Vulgate

Josue 18:11

nec incantantor, nec qui pythones consulat, nec divinos, aut quærat a mortuis veritatem.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Benjamin;   Torrey's Topical Textbook - Benjamin, Tribe of;  

Dictionaries:

- Bridgeway Bible Dictionary - Benjamin;   Bethel;   Palestine;   Fausset Bible Dictionary - Benjamin;   Holman Bible Dictionary - Joshua, the Book of;   Tribes of Israel, the;   Hastings' Dictionary of the Bible - Benjamin;   Joshua;   Priests and Levites;   Hastings' Dictionary of the New Testament - Lots;  

Encyclopedias:

- International Standard Bible Encyclopedia - Benjamin;   Joshua (2);   Joshua, Book of;   The Jewish Encyclopedia - Benjamin;  

Parallel Translations

Jerome's Latin Vulgate (405)
Et ascendit sors prima filiorum Benjamin per familias suas, ut possiderent terram inter filios Juda et filios Joseph.
Nova Vulgata (1979)
Et ascendit sors prima filiorum Beniamin per familias suas, ut possiderent terram inter filios Iudae et filios Ioseph.

Bible Verse Review
  from Treasury of Scripure Knowledge

between the children: Joshua 15:1-8, Joshua 16:1-10, Deuteronomy 10:1-22, Deuteronomy 13:12

Reciprocal: Leviticus 16:8 - cast lots Numbers 26:55 - by lot Numbers 33:54 - give the less inheritance Numbers 34:17 - are the names Deuteronomy 33:12 - The beloved Joshua 18:20 - General Joshua 19:10 - third Judges 1:21 - General

Gill's Notes on the Bible

And the lot of the tribe of the children of Benjamin came up according to their families,.... This was the first lot of the seven that came up; it was but a small lot, and therefore called "little Benjamin", Psalms 68:27; but the land was very pleasant and fruitful. Josephus h says, this lot was very strait, because of the goodness of the soil, for it took in Jericho, and the city of Jerusalem:

and the coast of their lot came forth between the children of Judah and the children of Joseph; having Judah on the south, and Joseph on the north; this was so ordered by the providence of God, that Benjamin should lie close to Joseph, being own brothers, and the only children of Rachel, Jacob's beloved wife; and that it should be next to Judah, with whom it was to unite, both in religious and civil affairs, and both met in and had a part of Jerusalem, the metropolis of Israel; and this lot fell exactly according to the prediction of Moses, and the order of it, who places Benjamin between Judah and Joseph, the tribe of Levi having no share in the division of the land, Deuteronomy 33:7.

h Antiqu. l. 5. c. 1. sect. 22.

Barnes' Notes on the Bible

See the marginal references. There are many indications found in this and the next chapter that the text is in great disorder, and many of the places are still unknown.

Joshua 18:14

And compassed the corner ... - Render “and turned on the west side southward.” The meaning is, that at lower Beth-horon the northern boundary-line of Benjamin curved round and ran southward - Beth-horon being its extreme westerly point.

Joshua 18:21

The “Valley of Keziz,” or “Emek-Keziz,” is perhaps the “Wady el Kaziz,” at no great distance east of Jerusalem.

Joshua 18:22

Zemaraim, i. e. “two wooded hills,” is supposed to be the ruins called “Es-Sumrah,” on the road from Jerusalem to Jericho.

Joshua 18:23

Ophrah (Joshua 15:9 note), to be distinguished here and in 1 Samuel 13:17 from the Ophrah of Judges 6:11, is probably the Ephrain of 2 Chronicles 13:19, and the Ephraim of John 11:54. It is conjecturally identified with “Et-Taiyibeh,” on the road from Jerusalem to Bethel.

Joshua 18:24

Gaba - This name, like Gibeah, Gibeon, etc. Joshua 9:3, indicates a town placed on a hill, and occurs repeatedly in various forms in the topography of Palestine. Gaba is the Gibeah (if 1 Samuel 13:15-16; 1 Samuel 14:5, where the Hebrew has גבע Geba‛, which is undoubtedly the correct reading throughout. The city was one of those assigned to the Levites Joshua 21:17, and lay on the northern border of Judah. It is identified with the modern “Jeba,” lying on the side of a deep ravine opposite to Michmash (“Mukhmas”). The famous “Gibeah of Saul,” or “Giheah of Benjamin” (the Gibeath of Joshua 18:28) lay at no great distance southwest of Geba, on the high road from Jerusalem to Bethel, and is probably to be looked for in the lofty and isolated “Tulcil-el-Ful.”

Joshua 18:25

Ramah - i. e. “lofty;” probably the native town and abode of Samuel 1Sa 1:19; 1 Samuel 25:1. Its exact site is uncertain.

Joshua 18:26

Mizpeh - See Joshua 11:3. Not the Mizpeh of Joshua 15:38, but the place where Samuel judged the people and called them together for the election of a king 1 Samuel 7:5-16; 1 Samuel 10:17. In the Chaldaean times it was the residence of Gedaliah 2 Kings 25:22; Jeremiah 40:14. Its site is identified with “Neby Samwil,” about five miles northwest of Jerusalem.

Clarke's Notes on the Bible

Verse Joshua 18:11. And the lot - of Benjamin came up — On the manner of casting the lot, see on Joshua 14:2, and Numbers 26:55. There were probably two urns, one of which contained the names of the seven tribes, and the other that of the seven portions. They therefore took out one name out of the first urn, and one portion out of the second, and thus the portion was adjudged to that tribe.


 
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