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Clementine Latin Vulgate
Josue 18:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Fuitque terminus eorum contra aquilonem a Jordane: pergens juxta latus Jericho septentrionalis plag, et inde contra occidentem ad montana conscendens et perveniens ad solitudinem Bethaven,
Fuitque terminus eorum contra aquilonem a Iordane pergens iuxta latus Iericho septentrionalis plagae et inde contra occidentem ad montana conscendens et perveniens in solitudinem Bethaven;
Bible Verse Review
from Treasury of Scripure Knowledge
Jericho: Joshua 2:1, Joshua 3:16, Joshua 6:1, Joshua 16:1
the wilderness: Joshua 7:2, Hosea 4:15, Hosea 5:8, Hosea 10:5
Reciprocal: Joshua 8:15 - by the way Joshua 18:21 - Jericho 1 Samuel 13:5 - Bethaven John 11:54 - Ephraim
Gill's Notes on the Bible
And their border on the north side was from Jordan,.... Which was the eastern boundary of the tribe, and hence proceeded from east to west, and formed its northern border, which is described in like manner as the lot of the children of Joseph, Joshua 16:1;
and the border went up to the side of Jericho on the north side; from Jordan it went to the north of Jericho, and so took in that place, which was within the tribe of Benjamin, Joshua 18:21;
and went up through the mountains westward; the mountains that were on the north of Jericho; for, as Strabo says i, Jericho was surrounded with mountains, see Joshua 2:16; through these mountains the coast went on towards the western border of the tribe:
and the goings out thereof were at the wilderness of Bethaven: a place near Bethel and Ai, to which there was a wilderness adjoining, see Joshua 7:2; here ended the northern border.
i Geograph. l. 16. p. 525.
Barnes' Notes on the Bible
See the marginal references. There are many indications found in this and the next chapter that the text is in great disorder, and many of the places are still unknown.
Joshua 18:14
And compassed the corner ... - Render “and turned on the west side southward.” The meaning is, that at lower Beth-horon the northern boundary-line of Benjamin curved round and ran southward - Beth-horon being its extreme westerly point.
Joshua 18:21
The “Valley of Keziz,” or “Emek-Keziz,” is perhaps the “Wady el Kaziz,” at no great distance east of Jerusalem.
Joshua 18:22
Zemaraim, i. e. “two wooded hills,” is supposed to be the ruins called “Es-Sumrah,” on the road from Jerusalem to Jericho.
Joshua 18:23
Ophrah (Joshua 15:9 note), to be distinguished here and in 1 Samuel 13:17 from the Ophrah of Judges 6:11, is probably the Ephrain of 2 Chronicles 13:19, and the Ephraim of John 11:54. It is conjecturally identified with “Et-Taiyibeh,” on the road from Jerusalem to Bethel.
Joshua 18:24
Gaba - This name, like Gibeah, Gibeon, etc. Joshua 9:3, indicates a town placed on a hill, and occurs repeatedly in various forms in the topography of Palestine. Gaba is the Gibeah (if 1 Samuel 13:15-16; 1 Samuel 14:5, where the Hebrew has גבע Geba‛, which is undoubtedly the correct reading throughout. The city was one of those assigned to the Levites Joshua 21:17, and lay on the northern border of Judah. It is identified with the modern “Jeba,” lying on the side of a deep ravine opposite to Michmash (“Mukhmas”). The famous “Gibeah of Saul,” or “Giheah of Benjamin” (the Gibeath of Joshua 18:28) lay at no great distance southwest of Geba, on the high road from Jerusalem to Bethel, and is probably to be looked for in the lofty and isolated “Tulcil-el-Ful.”
Joshua 18:25
Ramah - i. e. “lofty;” probably the native town and abode of Samuel 1Sa 1:19; 1 Samuel 25:1. Its exact site is uncertain.
Joshua 18:26
Mizpeh - See Joshua 11:3. Not the Mizpeh of Joshua 15:38, but the place where Samuel judged the people and called them together for the election of a king 1 Samuel 7:5-16; 1 Samuel 10:17. In the Chaldaean times it was the residence of Gedaliah 2 Kings 25:22; Jeremiah 40:14. Its site is identified with “Neby Samwil,” about five miles northwest of Jerusalem.
Clarke's Notes on the Bible
Verse Joshua 18:12. The wilderness of Beth-aven. — This was the same as Beth-el; but this name was not given to it till Jeroboam had fixed one of his golden calves there. Its first name signifies the house of God; its second, the house of iniquity.