Josue 5:10

Clementine Latin Vulgate

et faciens misericordiam in multa millia diligentibus me, et custodientibus præcepta mea.

Parallel Translations

Jerome's Latin Vulgate (405)
Manseruntque filii Israël in Galgalis, et fecerunt Phase quartadecima die mensis ad vesperum in campestribus Jericho:

Nova Vulgata (1979)
Manseruntque filii Israel in Galgalis et fecerunt Pascha quarta decima die mensis ad vesperum in campestribus Iericho;

Bible Verse Review
  from Treasury of Scripure Knowledge

kept the passover: Ezekiel 12:3, Ezekiel 12:6, Ezekiel 12:7-16, Numbers 9:1-5

Reciprocal: Exodus 12:21 - and take Exodus 12:25 - when Exodus 23:15 - the feast Leviticus 23:5 - General Numbers 9:2 - his appointed Numbers 9:5 - they kept Joshua 2:1 - even Jericho Joshua 3:15 - all the time Joshua 4:13 - to the plains Joshua 9:6 - the camp Joshua 10:6 - to the camp Joshua 12:23 - Gilgal Joshua 15:7 - Gilgal Ezra 6:19 - kept Jeremiah 39:5 - in the plains Micah 6:5 - Shittim

Gill's Notes on the Bible

And the children of Israel encamped in Gilgal,.... Not after their circumcision, but before, and where they continued encamped during that, and until the passover had been kept by them; this was little more than a mile from Jericho, :-;

and kept the passover on the fourteenth day of the month at even; exactly as it was ordered to be observed, and was observed when first kept, Exodus 12:6;

in the plains of Jericho: a proper place both for their encampment, and the celebration of the passover, and where very likely they met with lambs enough for their purpose, which belonged to the inhabitants of Jericho; or however being now got into the good land, they needed not, and were under no temptation of sparing their own: historians agree, as Strabo e, Josephus f, and others, that Jericho was seated in a plain.

e Geograph. l. 16. p. 525. f De Bello Jud. l. 4. c. 8. sect. 2.

Clarke's Notes on the Bible

Verse Joshua 5:10. Kept the passover on the fourteenth day of the month — If the ceremony of circumcision was performed on the eleventh day of the month, as many think; and if the sore was at the worst on the thirteenth, and the passover was celebrated on the fourteenth, the people being then quite recovered; it must have been rather a miraculous than a natural healing. We have already seen from the account of Sir J. Chardin, that it required about three weeks to restore to soundness adults who had submitted to circumcision: if any thing like this took place in the case of the Israelites at Gilgal, they could not have celebrated the passover on the third or fourth day after their circumcision. The apparent impossibility of this led Mr. Harmer to suppose that they kept the passover on the fourteenth day of the second month, the preceding time having been employed in the business of the circumcision. See his Observations, vol. iv., p. 427, &c.