Judices 9:2

Clementine Latin Vulgate

congregati sunt pariter, ut pugnarent contra Josue et Israël uno animo, eademque sententia.

Parallel Translations

Jerome's Latin Vulgate (405)
Loquimini ad omnes viros Sichem: Quid vobis est melius, ut dominentur vestri septuaginta viri omnes filii Jerobaal, an ut dominetur unus vir? simulque considerate quod os vestrum et caro vestra sum.

Nova Vulgata (1979)
"Loquimini ad omnes viros Sichem: "Quid vobis est melius, ut dominentur vestri septuaginta viri, omnes filii Ierobbaal, an ut dominetur vobis unus vir? Simulque considerate quod os vestrum et caro vestra sum"".

Bible Verse Review
  from Treasury of Scripure Knowledge

Whether: etc. Heb. What is good

whether: etc

threescore: Judges 8:30

your bone: Genesis 29:14, 2 Samuel 19:13, 1 Chronicles 11:1, Ephesians 5:30, Hebrews 2:14

Reciprocal: Genesis 2:23 - bone Deuteronomy 33:5 - king 2 Samuel 5:1 - we 2 Samuel 19:12 - my bones 1 Kings 1:5 - I will Isaiah 58:7 - thine own

Gill's Notes on the Bible

Speak, I pray you, in the ears of all the men of Shechem,.... Which, though the Targum calls the inhabitants of the place, Ben Melech better interprets it the lords of Shechem, as the phrase will bear to be rendered; for it is more likely he would have this first whispered and suggested to the principal men of the city, before the common people were acquainted with it, and indeed in order to use their influence with them:

whether is better for you, either that all the sons of Jerubbaal, [which are] seventy persons, reign over you, or that one reign over you? intimating thereby, that though Gideon his father had refused the regal government when offered him, it was but reasonable that his sons, or some one of them, should be tried, whether it would be acceptable to them; nay, he would insinuate, that the sons of Gideon, who were seventy in number, were either contending with one another about it, or contriving to divide the government among them, and therefore desired it might be moved to consideration, whether it would not be more eligible to fix upon some one person to be their ruler, than to be under the government of seventy; or, in other words, whether it was not better to have one king than seventy kings; but in reality there was no necessity for any consultation about this matter, the sons of judges never succeeded their fathers in government; nor does it appear that any of Gideon's sons had any thought about it, nor any desire to be made kings, as appears from Jotham's parable; and this was only a wicked insinuation of this man's, with an ambitious view of getting the kingdom to himself, as follows:

remember also that I am your bone and your flesh; was of the same tribe and city with them, born among them, his mother always living with them, and he having now many near relations by his mother's side that dwelt there; and therefore while they had this affair of government under consideration, he would have them think of him to be their king, which would be to their honour, and to their advantage, to have one so nearly related to them on the throne, from whom they might expect many favours.

Barnes' Notes on the Bible

The men of Shechem - literally, “the masters.” Compare Joshua 24:11; 1 Samuel 23:11-12.

Clarke's Notes on the Bible

Verse Judges 9:2. Whether is better for you, either that all the sons — This was a powerful argument: Whether will you have seventy tyrants or only one! For, as he had no right to the government, and God alone was king at that time in Israel; so he must support his usurped rule by whatever means were most likely to effect it: a usurped government is generally supported by oppression and the sword.