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Read the Bible

Jerome's Latin Vulgate

2 Paralipomenon 5:10

misitque ad eum Eliseus nuntium, dicens: Vade, et lavare septies in Jordane, et recipiet sanitatem caro tua, atque mundaberis.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Elisha;   Excuses;   Joram;   Jordan;   Leprosy;   Miracles;   Naaman;   Readings, Select;   Seven;   Scofield Reference Index - Miracles;   Thompson Chain Reference - Bible Stories for Children;   Children;   Elisha;   Home;   Jordan;   Miracles;   Pleasant Sunday Afternoons;   Preparation;   Prophet's;   Readiness-Unreadiness;   Religion;   Seven;   Stories for Children;   Torrey's Topical Textbook - Jordan, the River;   Leprosy;   Miracles Wrought through Servants of God;   Rivers;  

Dictionaries:

- American Tract Society Bible Dictionary - Miracle;   Bridgeway Bible Dictionary - Elisha;   Healing;   Seven;   Syria;   Baker Evangelical Dictionary of Biblical Theology - Heal, Health;   Fausset Bible Dictionary - Bath (1);   Number;   Holman Bible Dictionary - Ablutions;   Elisha;   Kings, 1 and 2;   Hastings' Dictionary of the Bible - Damascus;   Elisha;   Jordan;   Medicine;   Naaman;   Hastings' Dictionary of the New Testament - Joram;   Numbers (2);   Morrish Bible Dictionary - Miracles;   Naaman ;   The Hawker's Poor Man's Concordance And Dictionary - Abana;   Naaman;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Elisha;   Gehazi;   Smith Bible Dictionary - Bath, Bathing;   Eli'sha;   Medicine;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   International Standard Bible Encyclopedia - Bath;   Naaman;   Number;  

Parallel Translations

Clementine Latin Vulgate (1592)
Itaque Hiram dabat Salomoni ligna cedrina, et ligna abiegna, juxta omnem voluntatem ejus.
Nova Vulgata (1979)
Misitque ad eum Eliseus nuntium dicens: "Vade et lavare septies in Iordane; et recipiet sanitatem caro tua, atque mundaberis".

Bible Verse Review
  from Treasury of Scripure Knowledge

sent a messenger: Matthew 15:23-26

wash: 2 Kings 2:21, 2 Kings 3:16, 2 Kings 4:41, John 9:7, 1 Corinthians 6:11

seven times: Leviticus 14:7, Leviticus 14:16, Leviticus 14:51, Leviticus 16:14, Leviticus 16:19, Numbers 19:4, Numbers 19:19, Joshua 6:4, Joshua 6:13-16

thy flesh: 2 Kings 5:14, Exodus 4:6, Exodus 4:7

Reciprocal: Genesis 35:2 - clean Leviticus 13:58 - be washed 2 Kings 4:16 - do not lie 2 Kings 5:13 - Wash 2 Kings 13:17 - Open 1 Chronicles 21:19 - went up Luke 5:5 - nevertheless Luke 5:13 - I will John 2:7 - Fill John 5:4 - was made John 13:5 - to wash

Gill's Notes on the Bible

And Elisha sent a messenger unto him,.... Or returned an answer by Naaman's messenger; he did not go out to him, choosing to be retired, as he commonly did; and being perhaps employed in prayer for the cure; and it may be also to show his contempt of or little regard he had to worldly grandeur and honour, as well as to mortify the pride of Naaman:

saying, go and wash in Jordan seven times; so, according to the law of the cleansing the leper, he was to be sprinkled seven times, and on the seventh day his flesh was to be bathed or dipped all over in water, which is meant by washing here, Leviticus 14:7

and thy flesh shall come again to thee; which was eaten and consumed by the disease on him:

and thou shalt be clean; freed from this pollution, or filthy disease, with which he was defiled; for a leper was reckoned unclean, Leviticus 13:3.

Barnes' Notes on the Bible

Elisha was not deterred from personally meeting Naaman because he was a leper. He sent a messenger because Naaman had over-estimated his own importance 2 Kings 5:11), and needed rebuke.

And wash in Jordan - Compare the marginal references. A command is given which tests the faith of the recipient, and the miracle is not performed until such faith is openly evidenced.

Clarke's Notes on the Bible

Verse 2 Kings 5:10. Sent a messenger — Did not come out to speak with him: he had got his orders from God, and he transmitted them to Naaman by his servant.

Wash in Jordan seven times — The waters of Jordan had no tendency to remove this disorder but God chose to make them the means by which he would convey his healing power. He who is the author of life, health, and salvation, has a right to dispense, convey, and maintain them, by whatsoever means he pleases.


 
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