the Third Week after Easter
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Jerome's Latin Vulgate
4 Regum 21:2
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Concordances:
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- CondensedParallel Translations
Et ait David ad Achimelech sacerdotem : Rex prcepit mihi sermonem, et dixit : Nemo sciat rem, propter quam missus es a me, et cujusmodi prcepta tibi dederim : nam et pueris condixi in illum et illum locum.
Vocatis ergo Gabaonitis, rex dixit ad eos porro Gabaonitae non sunt de filiis Israel, sed reliquiae Amorraeorum; filii quippe Israel iuraverant eis, sed voluit Saul percutere eos zelo suo pro filiis Israel et Iudae ;
Bible Verse Review
from Treasury of Scripure Knowledge
now the: Joshua 9:3-21
the Amorites: The Gibeonites were Hivites, not Amorites, as appears from Joshua 6:19, but Amorites is a name often given to the Canaanites in general. Genesis 15:16
in his zeal: Deuteronomy 7:16, 1 Samuel 14:44, 1 Samuel 15:8, 1 Samuel 15:9, 2 Kings 10:16, 2 Kings 10:31, Luke 9:54, Luke 9:55, John 16:2, Romans 10:2, Galatians 4:17
Reciprocal: Exodus 20:7 - guiltless Exodus 23:32 - shalt make Deuteronomy 7:2 - make no Joshua 2:17 - General Joshua 5:1 - all the kings Joshua 6:22 - as ye sware unto her Joshua 9:15 - made peace 1 Kings 2:43 - Why 1 Kings 15:19 - break thy league 1 Chronicles 1:14 - Amorite 2 Chronicles 16:3 - break 2 Chronicles 36:13 - who had Nehemiah 3:7 - the Gibeonite Esther 9:27 - and upon their seed Psalms 15:4 - sweareth Ezekiel 17:16 - whose oath Acts 22:3 - was Philippians 3:6 - zeal Hebrews 6:16 - an oath
Gill's Notes on the Bible
And the king called the Gibeonites,.... Sent messengers unto them, and summoned them to come to him,
and said unto them; what is expressed in 2 Samuel 21:3; for what follows is in a parenthesis:
(now the Gibeonites [were] not of the children of Israel; originally, though they were proselyted to the Jewish religion, and were employed in the menial services of the sanctuary:
but of the remnant of the Amorites; they were the remains of the old Canaanites, who sometimes in general were called Amorites, otherwise the Gibeonites were called Hivites; see Joshua 9:7;
and the children of Israel had sworn unto them; by their princes, as Joshua; yet,
and Saul, contrary to this oath, sought to slay them in his zeal to the children of Israel and Judah); pretending a great concern for them, for their honour and profit; that these men ought not to live in their cities, and take the bread out of their mouths, and be employed in the service of the sanctuary; but that they ought to be expelled, and even cut off, being the old inhabitants of the land, the Lord ordered to be destroyed; and that though the Israelites had given an oath to the contrary, they were drawn into it by guile and deceit, and therefore not binding upon them; hence he sought by all means to harass and oppress them, and slew many of them, and destroyed them out of their cities, that they might be possessed by Judah and Benjamin; see 2 Samuel 4:2, compared with Joshua 9:17.
Barnes' Notes on the Bible
The way in which the writer here refers to the history of the league with the Gibeonites Joshua 9:0 shows that the Book of Joshua was not a part of the same work as the Books of Samuel.
Of the Amorites - The Gibeonites were Hivites Joshua 9:7; Joshua 11:19; and in many enumerations of the Canaanite nations the Hivites are distinguished from the Amorites. But “Amorite” is often used in a more comprehensive sense, equivalent to “Canaanite” (as Genesis 15:16; Deuteronomy 1:27), and denoting especially that part of the Canaanite nation which dwelt in the hill country Numbers 13:29; Deuteronomy 1:7, Deuteronomy 1:20, Deuteronomy 1:24, and so includes the Hivites.
Clarke's Notes on the Bible
Verse 2 Samuel 21:2. The remnant of the Amorites — The Gibeonites were Hivites, not Amorites, as appears from Joshua 11:19: but Amorites is a name often given to the Canaanites in general, Genesis 15:16; Amos 2:9, and elsewhere.
