4 Regum 21:6

Jerome's Latin Vulgate

Dentur nobis septem viri de filiis ejus, ut crucifigamus eos Domino in Gabaa Saul, quondam electi Domini. Et ait rex: Ego dabo.

Parallel Translations

Clementine Latin Vulgate (1592)
Dedit ergo ei sacerdos sanctificatum panem : neque enim erat ibi panis, nisi tantum panes propositionis, qui sublati fuerant a facie Domini, ut ponerentur panes calidi.

Nova Vulgata (1979)
dentur nobis septem viri, et suspendamus eos in patibulis Domino in Gabaon in monte Domini". Et ait rex: "Ego dabo".

Bible Verse Review
  from Treasury of Scripure Knowledge

Let seven: As God accepted the expiation here demanded, we must suppose that both the enquiry of David, and the answer of the Gibeonites, were directed by some open or secret intimation from him.

hang: 2 Samuel 17:23, 2 Samuel 18:10, Genesis 40:19, Genesis 40:22, Numbers 25:4, Numbers 25:5, Deuteronomy 21:22, Joshua 8:29, Joshua 10:26, Ezra 6:11, Esther 9:10, Esther 9:13, Esther 9:14, Matthew 27:5

in: 1 Samuel 10:26, 1 Samuel 11:4

whom the Lord did choose: or, the chosen of the Lord, 1 Samuel 9:16, 1 Samuel 9:17, 1 Samuel 10:1, 1 Samuel 10:24, Acts 13:21

Reciprocal: Exodus 20:5 - visiting Deuteronomy 21:23 - he that is hanged is accursed of God 1 Samuel 13:2 - in Gibeah 1 Samuel 24:21 - that thou 2 Samuel 21:9 - before the Lord 1 Chronicles 2:49 - Gibea 1 Chronicles 12:3 - Gibeathite Hosea 5:8 - Gibeah

Gill's Notes on the Bible

Let seven men of his sons be delivered unto us,.... They settled upon this number, either because they were seven, and no more of the Gibeonites, whom Saul slew, as the Jew say i; two hewers of wood, two drawers of water, a keeper (of a synagogue), a scribe, and a servant; but perhaps the true reason was, they knew there were no more besides Mephibosheth, for whom David had a great respect, and therefore required no more:

and we will hang them up unto the Lord; not to gratify a revengeful spirit of theirs, but in honour to the justice of God, and to appease his wrath:

in Gibeah of Saul, [whom] the Lord did choose; which was Saul's native place, and where he always lived; so that to hang them there was to the greater disgrace of him and his family; and he being chosen of the Lord to be a king of Israel, was an aggravation of his crime in violating the oath made to the Gibeonites

and the king said, I will give [them]; for though he had sworn to Saul that he would not cut off his seed, yet as he had a divine direction in this case, as appears by the Lord's being pleased with it, and was entreated for the land by it, this oath of his was dispensed with; nor did he cut them off himself but delivered them to others, according to the will of God.

i T. Hieros. Kiddushin, fol. 65. 2.

Barnes' Notes on the Bible

Seven men - Seven was a sacred number not only with the Hebrews but with other Oriental nations Numbers 23:1, Numbers 23:29, and is therefore brought in on this occasion when the judicial death of the sons of Saul was a religious act intended to appease the wrath of God for the violation of an oath Numbers 25:4.

Whom the Lord did choose - Rather, “the Lord’s chosen,” or elect. The same phrase is applied to Moses Psalms 106:23, to the Israelites Isaiah 43:20, and to Christ Isaiah 42:1.

Clarke's Notes on the Bible

Verse 2 Samuel 21:6. Seven men of his sons — Meaning sons, grandsons, or other near branches of his family. It is supposed that the persons chosen were principal in assisting Saul to exterminate the Gibeonites. But where is the proof of this?