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Read the Bible

Jerome's Latin Vulgate

Deuteronomium 13:7

cunctarum in circuitu gentium, quæ juxta vel procul sunt, ab initio usque ad finem terræ,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Fear of God;   Fellowship;   Friendship;   Marriage;   Punishment;   The Topic Concordance - Execution;   Hearing;   Torrey's Topical Textbook - Punishments;  

Dictionaries:

- Bridgeway Bible Dictionary - Execution;   Baker Evangelical Dictionary of Biblical Theology - Friend, Friendship;   Israel;   Kill, Killing;   Marriage;   Punishment;   Fausset Bible Dictionary - Idol;   Son of God;   Holman Bible Dictionary - Capital Punishment;   Crimes and Punishments;   Family;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Idolatry;   Prophecy, Prophets;   Hastings' Dictionary of the New Testament - Sanhedrin;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Gods;   The Jewish Encyclopedia - Accessories;   Capital Punishment;   Crime;   Hatra'ah;   Sidra;  

Devotionals:

- Daily Light on the Daily Path - Devotion for April 20;  

Parallel Translations

Clementine Latin Vulgate (1592)
De tribu Issachar, Igal filium Joseph.
Nova Vulgata (1979)
[13:8] de diis cunctarum in circuitu gentium, quae iuxta vel procul sunt ab initio usque ad finem terrae,

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Deuteronomy 6:14 - of the gods Joshua 24:15 - or the gods

Gill's Notes on the Bible

Namely, of the gods of the people which are round about you,.... As of the Edomites, Moabites, Ammonites, and Phoenicians:

nigh unto thee; as the above were, being on the borders of their land: the Targum of Jonathan interprets this of the idols of the seven nations, that is, of the land of Canaan: or

far off from thee; as the Babylonians, Persians, and others:

from the one end of the earth even unto the other end of the earth; which includes all the idols in the world, worshipped by whatsoever nation, and which were forbidden; and which shows the universality of idolatry in those times, and that that is an insufficient argument in its favour. Jarchi interprets this of the sun and moon, and the host of heaven, who go from one end of the world to the other; and this seems to have been the first and most common idolatry of the Gentile world, and which were worshipped in the several deities they set up.


 
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