Deuteronomium 7:4

Jerome's Latin Vulgate

quia seducet filium tuum, ne sequatur me, et ut magis serviat diis alienis: irasceturque furor Domini, et delebit te cito.

Parallel Translations

Clementine Latin Vulgate (1592)
Ait autem Dominus ad Moysen :

Nova Vulgata (1979)
quia seducet filium tuum, ne sequatur me et ut serviat diis alienis, irasceturque furor Domini contra vos et delebit te cito.

Bible Verse Review
  from Treasury of Scripure Knowledge

so will: Deuteronomy 6:15, Deuteronomy 32:16, Deuteronomy 32:17, Exodus 20:5, Judges 2:11, Judges 2:20, Judges 3:7, Judges 3:8, Judges 10:6, Judges 10:7

Reciprocal: Genesis 6:2 - and they Genesis 24:3 - that Exodus 22:17 - utterly Exodus 34:16 - General Numbers 33:55 - shall be pricks Deuteronomy 13:5 - turn you Deuteronomy 20:18 - General Joshua 22:15 - General Joshua 22:18 - following Judges 3:6 - General 1 Kings 11:2 - Ye shall not go in 1 Kings 11:4 - his wives 1 Kings 11:9 - his heart 1 Kings 16:31 - took to wife 2 Kings 8:18 - his wife 2 Chronicles 22:3 - his mother Ezra 10:11 - and from the Jeremiah 44:19 - without Ezekiel 11:13 - when Ezekiel 20:19 - the Lord Malachi 2:15 - That he 1 Corinthians 7:39 - only

Gill's Notes on the Bible

For they will turn away thy son from following me,.... From the pure worship of God, his word, statutes, and ordinances:

that they may serve other gods; worship their idols; that is, the daughters of Heathens, married to the sons of Israelites, would entice them from the worship of the true God to idolatry; so the Targum of Jonathan; as Solomon's wives drew him aside: or "he will turn away thy son" d; meaning, as Jarchi observes, that the son of an Heathen, that marries the daughter of an Israelite, will turn away the son born of her to idolatry, called here the grandfather's son; though Aben Ezra says this respects the son mentioned in the preceding verse, that is, the son married to an Heathen woman, and not to a son born in such marriage:

so will the anger of the Lord be kindled against you, and destroy thee suddenly; by some immediate judgment striking dead at once; there being nothing more provoking to God than idolatry, that being directly contrary to his being, nature, perfections, honour, and glory, of which he is jealous.

d יסיר "faciet recedere": Pagninus, Montanus; so Junius and Tremellius, Piscator, Tigurine version, Vatablus, V. L. all in the singular number.

Barnes' Notes on the Bible

See Deuteronomy 6:10 note.

Deuteronomy 7:5

Their groves - Render, their idols of wood: the reference is to the wooden trunk used as a representation of Ashtaroth; see Deuteronomy 7:13 and Exodus 34:13 note.

Deuteronomy 7:7

The fewest of all people - God chose for Himself Israel, when as yet but a single family, or rather a single person, Abraham; though there were already numerous nations and powerful kingdoms in the earth. Increase Deuteronomy 1:10; Deuteronomy 10:22 had taken place because of the very blessing of God spoken of in Deuteronomy 7:8.

Deuteronomy 7:10

Repayeth them that hate him to their face - i. e., punishes His enemies in their own proper persons.