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Jerome's Latin Vulgate

Exodus 17:1

Igitur profecta omnis multitudo filiorum Israël de deserto Sin per mansiones suas, juxta sermonem Domini, castrametati sunt in Raphidim, ubi non erat aqua ad bibendum populo.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Backsliders;   Blessing;   Meribah;   Rephidim;   Water;   Torrey's Topical Textbook - Desert, Journey of Israel through the;   Deserts;   Rocks;   Water;  

Dictionaries:

- American Tract Society Bible Dictionary - Aaron;   Meribah;   Rephidim;   Sin;   Baker Evangelical Dictionary of Biblical Theology - Exodus, Theology of;   Easton Bible Dictionary - Meribah;   Rephidim;   Fausset Bible Dictionary - Levi;   Rephidim;   Sin, Wilderness of;   Wilderness of the Wanderings;   Holman Bible Dictionary - Aaron's Rod;   Exodus, Book of;   Kadesh-Meribah;   Mother;   Provocation;   Rephidim;   Typology;   Wanderings in the Wilderness;   Hastings' Dictionary of the Bible - Exodus;   Massah and Meribah;   Moses;   Numbers, Book of;   Rephidim;   Temptation;   Zin;   Hastings' Dictionary of the New Testament - Mansion ;   Morrish Bible Dictionary - Rephidim ;   Sin, Wilderness of;   Wanderings of the Israelites;   The Hawker's Poor Man's Concordance And Dictionary - Levi;   Rephidim;   People's Dictionary of the Bible - Journeyings of israel from egypt to canaan;   Meribali;   Rephidim;   Sin;   Smith Bible Dictionary - Reph'idim;   Sin, Wilderness of,;   Watson's Biblical & Theological Dictionary - Rephidim;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Sinai;   On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Commandment, the New;   Criticism (the Graf-Wellhausen Hypothesis);   Exodus, the Book of;   Joshua (2);   Massah and Meribah;   Moses;   Pentateuch;   Rephidim;   Sinai;   Wanderings of Israel;   The Jewish Encyclopedia - Eleazar (Eliezer) B. Hisma;   Exodus, Book of;   Rephidim;   Sin;   Water;  

Parallel Translations

Clementine Latin Vulgate (1592)
Postquam vero nonaginta et novem annorum esse cœperat, apparuit ei Dominus, dixitque ad eum : Ego Deus omnipotens : ambula coram me, et esto perfectus.
Nova Vulgata (1979)
Igitur profecta omnis congregatio filiorum Israel de deserto Sin per mansiones suas iuxta sermonem Domini, castrametati sunt in Raphidim, ubi non erat aqua ad bibendum populo.

Bible Verse Review
  from Treasury of Scripure Knowledge

Sin: Exodus 16:1, Numbers 33:12-14

Rephidim: Exodus 17:8, Exodus 19:2

Reciprocal: Genesis 21:15 - the water Genesis 45:21 - commandment Exodus 6:2 - I am the Lord Numbers 9:18 - and at the Numbers 20:2 - no Numbers 33:10 - Elim Numbers 33:14 - Rephidim 2 Kings 3:9 - no water

Gill's Notes on the Bible

And all the congregation of the children of Israel journeyed from the wilderness of Sin,.... Where they had stayed some time, at least a week, as it should seem, from the gathering the manna there six days, and resting on the seventh:

after their journeys: first from the wilderness of Sin to Dophkah, and from Dophkah to Alusb, and from Alush to Rephidim, as appears from

Numbers 33:12 their two stations at Dophkah and Alush are here omitted, nothing very remarkable or of any moment happening at either place:

according to the commandment; or "mouth of the Lord" d, who, either with an articulate voice out of the cloud, ordered when they should march, and where they should encamp; or else this was signified by the motion or rest of the pillar of cloud or fire, which always went before them, in which the Lord was:

and pitched in Rephidim; which was a place on the western side of Mount Sinai: according to Bunting e, Dophkah was twelve miles from the wilderness of Sin, and Alush twelve miles from Dophkah, and Rephidim eight miles from Alush: and Jerom says f, according to the propriety of the Syriac language, it signifies a remission of hands: and to which the Targum of Jonathan seems to have respect, adding,

"the place where their hands ceased from the precepts of the law, wherefore the fountains were dried up;''

and it follows:

and there was no water for the people to drink; being a sandy desert place.

d על פי "super ore", Montanus, "ad os", Vatablus. e Travels, p. 82. f Epist. ad Fabiolam de 42 mansion. tom. 3. fol. 15. B.

Barnes' Notes on the Bible

According to their journeys - The Israelites rested at two stations before they reached Rephidim, namely, Dophkah and Alush Numbers 33:12-14. Dophkah was in the Wady Sih, a day’s journey from the Wady Nasb. The wilderness of Sin Exodus 16:1 properly speaking ends here, the sandstone ceases, and is replaced by the porphyry and granite which belong to the central formation of the Sinaitic group. Alush may have been near the entrance to the Wady Sheikh.

Rephidim - (Variously placed at Feiran at the base of Mount Serbal, or at the pass of El Watiyeh.)

Clarke's Notes on the Bible

CHAPTER XVII

The Israelites journey from the wilderness of Sin to

Rephidim, 1,

where they murmur for lack of water, 2, 3.

Moses asks counsel of God, 4,

who commands him to take his rod and smite the rock, 5,

and promises that water should proceed from it for the people to

drink, 6.

The place is called Massah and Meribah, 7.

The Amalekites attack Israel in Rephidim, 8.

Joshua is commanded to fight with them, 9.

Moses, Aaron, and Hur go to the top of a hill, and while Moses

holds up his hands, the Israelites prevail; when he lets them down,

Amalek prevails, 10, 11.

Moses, being weary, sits down, and Aaron and Hur hold up his

hands, 12.

The Amalekites are totally routed, 13,

and the event commanded to be recorded, 14.

Moses builds an altar, and calls it JEHOVAH-NISSI, 15.

Amalek is threatened with continual wars, 16.

NOTES ON CHAP. XVII

Verse Exodus 17:1. Pitched in Rephidim — In Numbers 33:12-14 it is said, that when the Israelites came from Sin they encamped in Dophkah, and next in Alush, after which they came to Rephidim. Here, therefore, two stations are omitted, probably because nothing of moment took place at either. Numbers 33:12; Numbers 33:12; and "Numbers 33:13".


 
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