Lectionary Calendar
Monday, May 12th, 2025
the Fourth Week after Easter
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Read the Bible

Jerome's Latin Vulgate

Exodus 18:17

At ille: Non bonam, inquit, rem facis.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Government;   Moses;   Prudence;   Thompson Chain Reference - Courts;   Torrey's Topical Textbook - Courts of Justice;   Desert, Journey of Israel through the;   Kenites, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Jethro;   Bridgeway Bible Dictionary - Judge;   Moses;   Ruler;   Baker Evangelical Dictionary of Biblical Theology - Elder;   Easton Bible Dictionary - Appeal;   Fausset Bible Dictionary - Deuteronomy, the Book of;   Holman Bible Dictionary - Court Systems;   Exodus, Book of;   Rephidim;   Hastings' Dictionary of the Bible - Jethro;   Judges;   Justice;   Moses;   Hastings' Dictionary of the New Testament - Trial-At-Law;   Morrish Bible Dictionary - Appeal;   Watson's Biblical & Theological Dictionary - Government of the Hebrews;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Sinai;   Moses, the Man of God;   International Standard Bible Encyclopedia - Decision;   Jethro;   Judge;   Judging;   Moses;   Kitto Biblical Cyclopedia - Appeal;   The Jewish Encyclopedia - Jethro;  

Parallel Translations

Clementine Latin Vulgate (1592)
Dixitque Dominus : Num celare potero Abraham quæ gesturus sum :
Nova Vulgata (1979)
At ille: "Non bonam, inquit, rem facis.

Bible Verse Review
  from Treasury of Scripure Knowledge

not good: Exodus 18:14, Deuteronomy 1:12, 1 Kings 3:8, 1 Kings 3:9, 1 Kings 13:18, 2 Chronicles 19:6, Matthew 17:4, John 13:6-10

Reciprocal: Genesis 20:7 - a prophet Proverbs 27:9 - so Acts 6:2 - we should

Gill's Notes on the Bible

And Moses's father in law said unto him,.... Having observed what he did, and heard his answer to the question he put to him:

the thing that thou doest is not good; not meaning that it was not morally good, or that it was morally evil; for it was certainly a good thing to inquire of the mind and will of God for the people, and to hear and decide matters in controversy between them, and do justice to both parties; but it was not good for the health of Moses; it was not commodious and convenient for him; it was not for his bodily welfare; it was too much for him, as he explains himself in the next verse.


 
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