Ezechielis 7:2

Jerome's Latin Vulgate

Et ne forte dicant in cordibus suis,
omnem malitiam eorum me recordatum,
nunc circumdederunt eos adinventiones suæ:
coram facie mea factæ sunt.

Parallel Translations

Clementine Latin Vulgate (1592)
Videbam in visione mea nocte : et ecce quatuor venti c�li pugnabant in mari magno.

Nova Vulgata (1979)
Et non dicunt in cordibus suis omnem malitiam eorum me recordari. Nunc circumdederunt eos opera sua, coram facie mea facta sunt.

Bible Verse Review
  from Treasury of Scripure Knowledge

consider not in: Heb. say not to, Deuteronomy 32:29, Psalms 50:22, Isaiah 1:3, Isaiah 5:12, Isaiah 44:19

I remember: Hosea 9:9, Psalms 25:7, Jeremiah 14:10, Amos 8:7, Luke 12:2, 1 Corinthians 4:5

their own: Numbers 32:23, Job 20:11-29, Psalms 9:16, Proverbs 5:22, Isaiah 26:16, Jeremiah 2:19, Jeremiah 4:18

are before: Job 34:21, Psalms 90:8, Proverbs 5:21, Jeremiah 16:17, Jeremiah 32:19, Hebrews 4:13

Reciprocal: Deuteronomy 4:39 - and consider 1 Samuel 15:2 - I remember Job 11:11 - he seeth Job 34:25 - he knoweth Psalms 33:15 - considereth Psalms 49:5 - iniquity Psalms 73:11 - is there Psalms 109:15 - before Psalms 137:7 - Remember Jeremiah 44:21 - did Ezekiel 18:14 - considereth

Gill's Notes on the Bible

And they consider not in their hearts [that] I remember all their wickedness,.... That is, the people of the ten tribes, and the inhabitants of Samaria, whose iniquity and wickedness are said to be discovered, and to be very notorious: and yet "they said not to their hearts" m, as in the original text; they did not think within themselves; they did not commune with their own hearts; they did not put themselves in mind, or put this to their consciences, that the Lord saw all their wicked actions, their idolatry, falsehood, thefts, and robberies, and whatsoever they were guilty of; that the Lord took notice of them, and put them down in the book of his remembrance, in order to call them to an account, and punish them for them:

now their own doings have beset them about; or, "that now their own doings", c. n they do not consider in their hearts that their sins are all around them, on every side, committed by them openly, and in abundance, and are notorious to all their neighbours, and much more to the omniscient God: and that

they are before my face; so the Targum,

"which are revealed before me;''

were manifest in his sight, before whom all things are; but this they did not consider, and therefore went on in that bold and daring manner they did. Some understand these clauses of the punishment of their sins, which should surround them on every side, that they should not be able to escape, like persons closely besieged in a city, that they cannot get out; alluding to the future siege of Samaria, when it would be a plain case, though they did not now think of it, that all their sins were before the Lord, and were observed by him.

m ובל יאמרו ללבבם "et non dicebant ad cor suum", Cocceius; "et non dicunt cordi suo", Schmidt. n עתה סבבום מעלליהם "quod circumdent ipsos opera eorum", Schmidt.

Barnes' Notes on the Bible

And they consider not in their hearts - Literally, (as in the E. M) “they say not to their hearts.” The conscience is God’s voice to the heart from within; man’s knowledge of the law of God, and his memory of it, is man’s voice, reminding his heart and rebellious affections to abide in their obedience to God. God speaks through the heart, when by His secret inspirations he recalls it to its duty. Man speaks to his own heart, when he checks its sinful or passionate impulses by the rule of God’s law, “Thou shalt not.” “At first, people feel the deformity of certain sorts of wickedness. When accustomed to them, people think that God is indifferent to what no longer shocks themselves.” “They say not to their heart” anymore, that “God remembers them.”

I remember all their wickedness - This was the root of “all their wickedness,” want of thought. They would not stop to say to themselves, that God not only saw, but “remembered their wickedness,” and not only this, but that He remembered it all. Many will acknowledge that God sees them. He sees all things, and so them also. This is a part of His natural attribute of omniscience. It costs them nothing to own it. But what God “remembers, that” He will repay. This belongs to God’s attributes, as the moral Governor of the world; and this, man would gladly forget. But in vain. God does “remember,” and remembers in order to punish. “Now,” at the very moment when man would not recall this to his own heart, “their own doings have beset them about; they are before my face.” Unless or until man repent, God sees man continually, encompassed by all his past evil deeds; they surround him, accompany him, whithersoever he goeth; they attend him, like a band of followers; they lie down with him, they await him at his awakening; they live with him, but they do not die with him; they encircle him, that he should in no wise escape them, until he come attended by them, as witnesses against him, at the judgmentseat of God. “His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. God remembers all their wickedness” Proverbs 5:22.

Then He will requite “all;” not the last sins only, but all. So when Moses interceded for his people after the sin of the calf, God says to him, “go lead the people unto the place, of which I have spoken unto thee; behold My Angel shall go before thee; nevertheless, in the day when I visit, I will visit their sin upon them” Exodus 32:34; and of the sins of Israel and their enemies; “Is not this laid up in store with Me, and sealed up among My treasures? to Me belongeth “vengeance and recompense; their foot shall slide in due time” Deuteronomy 32:34-35. The sins, forgotten by man, are remembered by God, and are requited all together in the end. A slight image of the Day of Judgment, “the Day of wrath and revelation of the righteous judgment of God, against” which the hard and impenitent heart “treasures up unto itself wrath!”

They are before My face - All things, past, present, and to come, are present before God. He sees all things which have been, or which are, or which shall be, or which could be, although He shall never will that they should be, in one eternal, unvarying, present. To what end then for man to cherish an idle hope, that God will not remember, what He is ever seeing? In vain wouldest thou think, that the manifold ways of man are too small, too intricate, too countless, to be remembered by God. God says, “They are before My Face.”

Clarke's Notes on the Bible

Verse Hosea 7:2. They consider not in their hearts — They do not consider that my eye is upon all their ways; they do not think that I record all their wickedness; and they know not their own evil doings are as a host of enemies encompassing them about.