Ecclesiasticus 25:2

Jerome's Latin Vulgate

Quia posuisti civitatem in tumulum,
urbem fortem in ruinam, domum alienorum:
ut non sit civitas,
et in sempiternum non ædificetur.

Parallel Translations

Clementine Latin Vulgate (1592)
Quia posuisti civitatem in tumulum, urbem fortem in ruinam, domum alienorum : ut non sit civitas, et in sempiternum non �dificetur.

Nova Vulgata (1979)
Quia posuisti civitatem in tumulum, urbem munitam in ruinam: arx superborum non amplius est civitas, in sempiternum non reaedificabitur.

Bible Verse Review
  from Treasury of Scripure Knowledge

For: Isaiah 25:12, Isaiah 14:23, Isaiah 17:1, Isaiah 21:9, Isaiah 23:13, Deuteronomy 13:16, Jeremiah 51:26, Nahum 3:12-15

palace: Isaiah 13:22, Revelation 18:2, Revelation 18:3, Revelation 18:19

Reciprocal: Joshua 8:28 - an heap Isaiah 24:10 - city Isaiah 27:10 - the defenced Isaiah 32:14 - the palaces Jeremiah 9:11 - Jerusalem Ezekiel 32:12 - they shall Micah 1:6 - I will make

Gill's Notes on the Bible

For thou hast made of a city an heap,.... Which is to be understood, not of Samaria, nor of Jerusalem; rather of Babylon; though it is best to interpret it of the city of Rome, as Jerom says the Jews do; though they generally explain it of many cities, which shall be destroyed in the times of Gog and Magog, as Aben Ezra and Kimchi; and so the Targum has it in the plural number; perhaps not only the city of Rome, but all the antichristian states, the cities of the nations, all within the Romish jurisdiction are meant; which shall all fall by the earthquake, sooner or later, and become a heap:

[of] a defenced city, a ruin; or, "for a fall" c; the same thing is meant as before: it designs the fall of mystical Babylon or Rome, called the great and mighty city, Revelation 18:2:

a palace of strangers; which Kimchi interprets of Babylon, which, he says, was a palace to the cities of the Gentiles, who are called strangers; and it is said, that that city was originally built for strangers, that dwelt in tents, in Arabia Deserts; but it is best to understand it of Rome, as before, which is the palace of such who are aliens from the commonwealth of Israel, and strangers from the covenants of promise, who have introduced a strange religion, and are the worshippers of strange gods, Daniel 11:38. The Targum renders it,

"the house of the gods of the people in the city of Jerusalem;''

and this will be made

to be no city, it shall never be built; any more, when once it is destroyed, signified by the angels casting a millstone into the sea, which shall never be taken up again, or found more, Revelation 18:21.

c למפלה "in lapsum".

Barnes' Notes on the Bible

For thou hast made - This is supposed to be uttered by the Jews who should return from Babylon, and therefore refers to what would have been seen by them. In their time it would have occurred that God had made of the city an heap.

Of a city - I suppose the whole scope of the passage requires us to understand this of Babylon. There has been, however, a great variety of interpretation of this passage. Grotius supposed that Samaria was intended. Calvin that the word is used collectively, and that various cities are intended. Piscator that Rome, the seat of antichrist, was intended. Jerome says that the Jews generally understand it of Rome. Aben Ezra and Kimchi, however, understand it to refer to many cities which they say will be destroyed in the times of Gog and Magog. Nearly all these opinions may be seen subjected to an examination, and shown to be unfounded, in Vitringa.

An heap - It is reduced to ruins (see the notes at Isaiah 13:0; Isaiah 14:0) The ruin of Babylon commenced when it was taken by Cyrus, and the Jews were set at liberty; it was not completed until many centuries after. The form of the Hebrew here is, ‘Thou hast placed from a city to a ruin:’ that is, thou hast changed it from being a city to a pile of ruins.

Of a defensed city - A city fortified, and made strong against the approach of an enemy. How true this was of Babylon may be seen in the description prefixed to Isaiah 13:0.

A palace - This word properly signifies the residence of a prince or monarch Jeremiah 30:18; Amos 1:4, Amos 1:7, Amos 1:10, Amos 1:12. Here it is applied to Babylon on account of its splendor, as if it were a vast palace, the residence of princes.

Of strangers - Foreigners; a term often given to the inhabitants of foreign lands, and especially to the Babylonians (see the note at Isaiah 1:7; compare Ezekiel 28:7; Joel 3:17). It means that this was, by way of eminence, The city of the foreigners; the capital of the whole Pagan world; the city where foreigners congregated and dwelt.

It shall never be built - (See the notes at Isaiah 13:19-22)

Clarke's Notes on the Bible

Verse Isaiah 25:2. A city - "The city"] Nineveh, Babylon, Ar, Moab, or any other strong fortress possessed by the enemies of the people of God.

For the first מעיר meir, of a city, the Syriac and Vulgate read העיר hair, the city; the Septuagint and Chaldee read ערים arim, cities, in the plural, transposing the letters. After the second מעיר meir, a MS. adds לגל lagol, for a heap.

A palace of strangers - "The palace of the proud ones"] For זרים zarim, strangers, MS. Bodl. and another read זדים zedim, the proud: so likewise the Septuagint; for they render it ασεβων here, and in Isaiah 25:5, as they do in some other places: see Deuteronomy 18:20; Deuteronomy 18:22. Another MS. reads צרים tsarim, adversaries; which also makes a good sense. But זרים zarim, strangers, and זדים zedim, the proud, are often confounded by the great similitude of the letters ד daleth and ר resh. See Malachi 3:15; Malachi 4:1; Psalms 19:14, in the Septuagint; and Psalms 54:5, where the Chaldee reads זדים zedim, compared with Psalms 86:16.