the Fourth Week after Easter
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Jerome's Latin Vulgate
Ecclesiasticus 25:3
civitas gentium robustarum timebit te:
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
Super hoc laudabit te populus fortis ; civitas gentium robustarum timebit te :
Super hoc glorificabit te populus fortis, civitas gentium robustarum timebit te;
Bible Verse Review
from Treasury of Scripure Knowledge
Isaiah 49:23-26, Isaiah 60:10-14, Isaiah 66:18-20, Psalms 46:10, Psalms 46:11, Psalms 66:3, Psalms 72:8-11, Ezekiel 38:23, Ezekiel 39:21, Ezekiel 39:22, Zechariah 14:9, Zechariah 14:16, Revelation 11:13, Revelation 11:15-17
Reciprocal: Psalms 22:23 - glorify Psalms 35:18 - much Jeremiah 15:21 - the terrible Ezekiel 28:7 - the terrible Ezekiel 32:12 - they shall Daniel 2:31 - terrible Micah 4:3 - and rebuke Hebrews 6:19 - both Revelation 15:4 - and glorify
Gill's Notes on the Bible
Therefore shall the strong people glorify thee,.... To whom the Lord is strength, as in the following verse Isaiah 25:4; who are strong in the Lord, in the power of his might, and in the grace that is in him; or such of the antichristian party as shall be awakened and convinced by the judgments of God on antichrist, and shall be converted, these shall give glory to the God of heaven, Revelation 11:13:
the city of the terrible nations shall fear thee; or such who have belonged to the city or jurisdiction of Rome, and have been terrible to the people of God, yet now shall be frightened themselves, and shall fear the Lord, either with a servile fear, or some, at least, with a truly filial fear; see Revelation 11:13.
Barnes' Notes on the Bible
The strong people - The reference here is not probably to the Babylonians, but to the surrounding nations. The deliverance of the Jews, and the destruction of Babylon, would be such striking events that they would lead the surrounding nations to acknowledge that it was the hand of God.
The city of the terrible nations - The word ‘city’ here is taken probably in a collective sense, to denote the cities or the strong places of the surrounding nations which would be brought thus to tremble before God. The destruction of a city so proud and wicked as Babylon would alarm them, and would lead them to fear that they might share the same fate, especially as many of them had been associated in oppressing the now delivered people of the land of Judea.
