the Third Week after Easter
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Jerome's Latin Vulgate
Isaiæ 16:10
et dixerint tibi:
Quare locutus est Dominus super nos omne malum grande istud?
quæ iniquitas nostra,
et quod peccatum nostrum,
quod peccavimus Domino Deo nostro?
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
Et auferetur ltitia et exsultatio de Carmelo, et in vineis non exsultabit neque jubilabit. Vinum in torculari non calcabit qui calcare consueverat ; vocem calcantium abstuli.
Et cum annuntiaveris populo huic omnia verba haec, et dixerint tibi: "Quare locutus est Dominus super nos omne malum grande istud? Quae iniquitas nostra et quod peccatum nostrum, quod peccavimus Domino Deo nostro?",
Bible Verse Review
from Treasury of Scripure Knowledge
Wherefore: Jeremiah 2:35, Jeremiah 5:19, Jeremiah 13:22, Jeremiah 22:8, Jeremiah 22:9, Deuteronomy 29:24, Deuteronomy 29:25, 1 Kings 9:8, 1 Kings 9:9, Hosea 12:8
Reciprocal: Deuteronomy 32:42 - make mine 2 Chronicles 7:21 - Why Jeremiah 5:6 - because Jeremiah 9:12 - for Jeremiah 11:17 - pronounced Jeremiah 36:7 - for Ezekiel 18:25 - are Joel 2:1 - let
Gill's Notes on the Bible
And it shall come to pass, when thou shalt show this people all these words,.... Or, "all these things" a; which he was forbid to do; as marrying and having children, going into the house of mourning or feasting, with the reasons of all, because of the calamities coming upon them:
and they shall say unto thee, wherefore hath the Lord pronounced all this great evil against us? as if they were quite innocent, and were not conscious of anything they had done deserving such punishment, especially so great as this was threatened to be inflicted on them; as their dying grievous deaths, parents and children, great and small, and be unlamented, and unburied: or "what is our iniquity?" or "what is our sin that we have committed against the Lord our God?" supposing we have been guilty of some weaknesses and frailties; or of some few faults; which though they cannot be justified, yet surely are not to be reckoned of such a nature as to deserve and require so great a punishment: thus would they either deny or lessen the sins they had been guilty of, and suggest that the Lord was very hard and severe upon them.
a כל הדברים האלה "omnes res hasce", Gataker, Piscator.
