Isaiæ 30:20

Jerome's Latin Vulgate

Et erunt filii ejus sicut a principio,
et cœtus ejus coram me permanebit,
et visitabo adversum omnes qui tribulant eum.

Parallel Translations

Clementine Latin Vulgate (1592)
Et dabit vobis Dominus panem arctum, et aquam brevem ; et non faciet avolare a te ultra doctorem tuum ; et erunt oculi tui videntes pr�ceptorem tuum.

Nova Vulgata (1979)
Et erunt filii eius sicut a principio, et coetus eius coram me permanebit, et visitabo adversum omnes, qui tribulant eum.

Bible Verse Review
  from Treasury of Scripure Knowledge

children: Jeremiah 32:39, Genesis 17:5-9, Psalms 90:16, Psalms 90:17, Psalms 102:18, Psalms 102:28, Isaiah 1:26, Isaiah 1:27

and I: Jeremiah 30:16, Jeremiah 2:3, Jeremiah 50:33, Jeremiah 50:34, Isaiah 49:26, Isaiah 51:22

Reciprocal: Exodus 23:22 - an enemy Psalms 147:13 - blessed Jeremiah 33:7 - and will Zechariah 8:5 - playing Zechariah 10:8 - and they

Gill's Notes on the Bible

Their children also shall be as aforetime,.... In the streets of Jerusalem, numerous and free; no more in a strange land, or subject to others, Zechariah 8:5; and educated in a religious manner. Some think it refers to the times of the patriarchs before the law was given; and that the meaning is, that the law being abrogated, and they now sensible of it, shall live without it, as their forefathers did. It may be understood of the church's children in a spiritual sense; that great numbers should be born again in her as formerly, who shall profess the Christian religion, and behave according to it:

and their congregation shall be established before me; the church, consisting of them; or their church state shall be settled and confirmed, and no more be destroyed, as it formerly was:

and I will punish all that oppress them; or rather, have oppressed them; all the antichristian nations, who will now suffer the wrath of God; and after this there will be no more oppressors and persecutors of the church of God.

Barnes' Notes on the Bible

The prophet speaks of Judah as the type of the Church, with Immanuel as her king.

Jeremiah 30:18

tents - The word suggests that a considerable portion of the people were still nomads.

The city ... the palace - Or, each city ... each palace. The heap means an artificial mount to keep the city out of the reach of inundations, and to increase the strength of the fortifications.

Shall remain after the manner thereof - Rather, shall be inhabited according to its rights, i. e., suitably.

Jeremiah 30:19

Them - i. e., the city and palace. Render the last words, become few become mean, i. e., despised, lightly esteemed.

Jeremiah 30:21

Translate, And his glorious one shall spring from himself, and his ruler shall go forth from his midst ... who is this that hath pledged his heart, i. e., hath staked his life, to dealt near unto Me? i. e., “Messiah shall be revealed to them out of their own midst.” He can draw near unto God without fear of death, because being in the form of God, and Himself God, He can claim equality with God Philippians 2:6.

Jeremiah 30:22

This is the effect of Messiah’s ministry. Men cannot become God’s people, until there has been revealed one of themselves, a man, who can approach unto God, as being also God, and so can bridge over the gulf which separates the finite from the Infinite.

Clarke's Notes on the Bible

Verse Jeremiah 30:20. Their children also — They shall have the education of their own children as formerly.

And their congregation — Their religious assemblies.

Shall be established — Being, in the latter days, incorporated with those "who serve the Lord their God, and worship the Messiah, the son of David."