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the Week of Proper 16 / Ordinary 21
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Read the Bible

Nova Vulgata

1 Esdræ 8:29

In Gabaon autem habitaverunt Iehiel pater Gabaon, et nomen uxoris eius Maacha,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Maachah;  

Dictionaries:

- Easton Bible Dictionary - Jeiel;   Fausset Bible Dictionary - Jeroham;   Maachah;   Mikloth;   Ner;   Saul;   Holman Bible Dictionary - Gibeah;   Gibeon;   Jeiel;   Kish;   Maacah;   Hastings' Dictionary of the Bible - Chronicles, I;   Jeiel;   Morrish Bible Dictionary - Maacah, Maachah ;  

Encyclopedias:

- International Standard Bible Encyclopedia - Baal (2);   Jeiel;   Kish;   Maacah;   Text of the Old Testament;   The Jewish Encyclopedia - Abner;   Maacah;  

Parallel Translations

Clementine Latin Vulgate (1592)
qui reversus est ut curaretur, in Jezrahel : quia vulneraverant eum Syri in Ramoth præliantem contra Hazaël regem Syriæ. Porro Ochozias filius Joram rex Juda descendit invisere Joram filium Achab in Jezrahel, quia ægrotabat ibi.
Jerome's Latin Vulgate (405)
In Gabaon autem habitaverunt Abigabaon, et nomen uxoris ejus Maacha:

Bible Verse Review
  from Treasury of Scripure Knowledge

the father: 1 Chronicles 9:35, 1 Chronicles 9:36, Jehiel

Reciprocal: 1 Chronicles 2:42 - the father of Hebron

Gill's Notes on the Bible

And at Gibeon dwelt the father of Gibeon,.... The builder of the city, and prince of the inhabitants of it, which was in the tribe of Benjamin, Joshua 18:25 whose name was Jehiel, 1 Chronicles 9:35,

(whose wife's name was Maachah;) of which name were many, see 1 Chronicles 2:48.

Clarke's Notes on the Bible

Verse 1 Chronicles 8:29. And at Gibeon — This passage to the end of the 38th verse is found with a little variety in the names, 1 Chronicles 9:35-44.

The rabbins say that Ezra, having found two books that had these passages with a variety in the names, as they agreed in general, he thought best to insert them both, not being able to discern which was the best.

His general plan was to collate all the copies he had, and to follow the greater number when he found them to agree; those which disagreed from the majority were thrown aside as spurious; and yet, in many cases, probably the rejected copies contained the true text.

If Ezra proceeded as R. Sol. Jarchi says, he had a very imperfect notion of the rules of true criticism; and it is no wonder that he has left so many faults in his text.


 
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