1 Paralipomenon 20:31

Nova Vulgata

Dixeruntque ei servi sui: "Ecce audivimus quod reges domus Israel clementes sint; ponamus itaque saccos in lumbis nostris et funiculos in capitibus nostris et egrediamur ad regem Israel; forsitan salvabit animam tuam".

Parallel Translations

Clementine Latin Vulgate (1592)
Dixeruntque ei servi sui : Ecce, audivimus quod reges domus Isra�l clementes sint : ponamus itaque saccos in lumbis nostris, et funiculos in capitibus nostris, et egrediamur ad regem Isra�l : forsitan salvabit animas nostras.

Jerome's Latin Vulgate (405)
Dixeruntque ei servi sui: Ecce, audivimus quod reges domus Isra�l clementes sint: ponamus itaque saccos in lumbis nostris, et funiculos in capitibus nostris, et egrediamur ad regem Isra�l: forsitan salvabit animas nostras.

Bible Verse Review
  from Treasury of Scripure Knowledge

his servants: 1 Kings 20:23, 2 Kings 5:13

merciful kings: Proverbs 20:28, Isaiah 16:5, Ephesians 1:7, Ephesians 1:8

I pray thee: Six of the citizens of Calais are reported to have acted nearly in the same manner, when they surrendered their city to Edward the Third, king of England, in 1346. See the whole story circumstantially related by Sir John Froissart - who lived in that time with that simplicity and detail that give it every appearance of truth.

put sackcloth: 1 Kings 21:27-29, Genesis 37:34, 2 Samuel 3:31, 2 Samuel 14:2, 2 Kings 19:1, 2 Kings 19:2, Esther 4:1-3, Isaiah 22:12, Isaiah 37:1, Jonah 3:5, Jonah 3:6, Revelation 11:3

peradventure: 2 Kings 7:4, Esther 4:16, Job 2:4, Matthew 10:28

Reciprocal: Genesis 32:20 - peradventure Joshua 9:4 - work wilily Esther 7:3 - let my life Job 41:4 - Will he Amos 5:15 - it may Luke 14:32 - and desireth Luke 15:18 - will arise

Gill's Notes on the Bible

And his servants said unto him,.... Being reduced to the utmost extremity; for if he attempted to go out of the city, he would fall into the hands of the Israelites, and there was no safety in it, the wall of it being fallen down; and it could not be thought he could be concealed long in the chamber where he was, wherefore his servants advised as follows:

behold, now, we have heard that the kings of the Israel are merciful kings; not only the best of them as David and Solomon, but even the worst of them, in comparison of Heathen princes, were kind and humane to those that fell into their hands, and became their captives:

let us, I pray thee; so said one in the name of the rest:

put sack cloth on our loins, and ropes upon our heads; and so coming in such a mean and humble manner, and not with their armour on, they might the rather hope to have admittance; so, the Syracusans sent ambassadors to Athens, in filthy garments, with the hair of their heads and beards long, and all in slovenly habits, to move their pity r;

and go out to the king of Israel: and be humble supplicants to him:

peradventure he will save thy life; upon a petition to him from him; to which the king agreed, and sent it by them.

r Justin e Trogo, l. 4. c. 4.

Barnes' Notes on the Bible

And ropes upon our heads - “Ropes about our necks” is probably meant. They, as it were, put their lives at Ahab’s disposal, who, if he pleased, might hang them at once.

Clarke's Notes on the Bible

Verse 31. Put sackcloth on our loins, and ropes upon our heads — Let us show ourselves humbled in the deepest manner, and let us put ropes about our necks, and go submitting to his mercy, and deprecating his wrath. The citizens of Calais are reported to have acted nearly in the same way when they surrendered their city to Edward III., king of England, in 1346. See at the end. 1 Kings 20:43.