2 Paralipomenon 1:13

Nova Vulgata

Iterum misit principem quinquagenarium tertium et quinquaginta, qui erant cum eo; qui cum venisset, curvavit genua contra Eliam et precatus est eum et ait: "Homo Dei, noli despicere animam meam et animam servorum tuorum, qui mecum sunt.

Parallel Translations

Clementine Latin Vulgate (1592)
Vade, et ingredere ad regem David, et dic ei : Nonne tu, domine mi rex, jurasti mihi ancillæ tuæ, dicens : Salomon filius tuus regnabit post me, et ipse sedebit in solio meo ? Quare ergo regnat Adonias ?

Jerome's Latin Vulgate (405)
Iterum misit principem quinquagenarium tertium, et quinquaginta qui erant cum eo. Qui cum venisset, curvavit genua contra Eliam, et precatus est eum, et ait: Homo Dei, noli despicere animam meam, et animas servorum tuorum qui mecum sunt.

Bible Verse Review
  from Treasury of Scripure Knowledge

he sent again: Job 15:25, Job 15:26, Proverbs 27:22, Ecclesiastes 9:3, Isaiah 1:5

fell on: Heb. bowed, Isaiah 66:2

besought: Exodus 11:8, Numbers 12:11-13, 1 Kings 13:6, Isaiah 60:14, Revelation 3:9

O man of God: Psalms 102:17, James 4:7

Reciprocal: 1 Samuel 18:30 - set by 1 Samuel 22:17 - would not 2 Kings 4:40 - O thou Esther 7:3 - let my life Matthew 27:54 - feared 1 Timothy 6:11 - O man

Gill's Notes on the Bible

And he sent again a captain of the third fifty with his fifty,.... Which was most daring and insolent, and showed him to be dreadfully hardened, to persist in his messages after such rebuffs: and the third captain of fifty went up; instead of calling to the prophet at the bottom of the hill as the other did, he went up to the top of it:

and came and fell on his knees before Elijah: in reverence of him as a prophet of the Lord, and under a dread of the power he was possessed of, of calling for fire from heaven on him and his men, as the former instances showed:

and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight: he owns their lives lay at his mercy; he begs they might be spared, since it was not in contempt of him, and through ill will to him as the prophet of the Lord, but in obedience to the king's command, that they were come to him.