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Nova Vulgata

Deuteronomium 23:16

[23:17] habitabit tecum in medio tui in loco, quem elegerit in una urbium tuarum, quae placuerit ei, nec contristes eum.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Fugitives;   Oppression;   Refugee Slaves;   Servant;  

Dictionaries:

- American Tract Society Bible Dictionary - Servant;   Bridgeway Bible Dictionary - Freedom;   Slave;   Baker Evangelical Dictionary of Biblical Theology - Work;   Fausset Bible Dictionary - Slave;   Holman Bible Dictionary - Hospitality;   Slave/servant;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Leviticus;   Slave, Slavery;  

Encyclopedias:

- International Standard Bible Encyclopedia - Best;   Courts, Judicial;   Like;   Slave;   The Jewish Encyclopedia - Asenath;   Asylum;   Commandments, the 613;   Essenes;   Shekinah;   Sidra;   Slaves and Slavery;  

Parallel Translations

Clementine Latin Vulgate (1592)
Cui cum Dominus occurrisset, posuissetque verbum in ore ejus, ait : Revertere ad Balac, et hæc loqueris ei.
Jerome's Latin Vulgate (405)
Habitabit tecum in loco, qui ei placuerit, et in una urbium tuarum requiescet: ne contristes eum.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall dwell: Isaiah 16:3, Isaiah 16:4, Luke 15:15-24, Titus 3:2, Titus 3:3

liketh him best: Heb. is good for him

thou shalt not: Exodus 22:21, Exodus 23:9, Jeremiah 7:6, Zechariah 7:10, Malachi 3:5, James 2:6

Reciprocal: Deuteronomy 12:11 - a place 1 Samuel 30:15 - nor deliver

Gill's Notes on the Bible

He shall dwell in thee, [even] among you,.... This seems to confirm the sense of it, being a stranger, a: proselyte servant that is here spoken of, since the law provides for his dwelling among the Israelites:

in that place he shall choose, in one of thy gates, where it liketh him best: he was not to be detained by the person that took him up in his own house, or be obliged to dwell in any certain place under, a restraint, but he might take up his abode in any of the cities of Israel, which would be most for his good, profit, and advantage:

thou shalt not oppress him; by words, as the Targum of Jonathan adds,

"calling him a fugitive servant, or by any opprobrious name.''

Barnes' Notes on the Bible

The case in question is that of a slave who fled from a pagan master to the holy land. It is of course assumed that the refugee was not flying from justice, but only from the tyranny of his lord.


 
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