Deuteronomium 31:28

Nova Vulgata

Congregate ad me omnes maiores natu per tribus vestras atque praefectos vestros, et loquar audientibus eis sermones istos et invocabo contra eos caelum et terram.

Parallel Translations

Clementine Latin Vulgate (1592)
Et separabis partem Domino ab his qui pugnaverunt et fuerunt in bello, unam animam de quingentis, tam ex hominibus quam ex bobus et asinis et ovibus,

Jerome's Latin Vulgate (405)
Congregate ad me omnes majores natu per tribus vestras, atque doctores, et loquar audientibus eis sermones istos, et invocabo contra eos cælum et terram.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gather unto me: Deuteronomy 31:12, Deuteronomy 29:10, Genesis 49:1, Genesis 49:2, Exodus 18:25, Numbers 11:16, Numbers 11:17

call heaven: Deuteronomy 4:26, Deuteronomy 30:19, Deuteronomy 32:1, Isaiah 1:2, Luke 19:40

Reciprocal: Deuteronomy 31:9 - Moses Joshua 1:9 - Have Joshua 23:2 - all Israel Ruth 4:2 - the elders 2 Kings 23:1 - the king Psalms 50:4 - call Daniel 9:27 - that determined

Gill's Notes on the Bible

Gather unto me all the elders of your tribes, and your officers,.... The heads of the tribes, the princes, and all other inferior magistrates:

that I may speak these words in their ears; not the words of the law, but of the song which he was ordered to write, and is recorded in the following chapter:

and call heaven and earth to record against them; to bear witness of what he delivered to them, and to bear witness against them should they transgress the laws he gave them; and to bear witness that they had been faithfully cautioned against transgressing, and had been severely threatened, and the punishment plainly pointed out that should be inflicted on them in case of disobedience, so that they were left entirely without excuse.

Barnes' Notes on the Bible

Moses completes the writing out of the book of the Law, and directs it to be placed by the ark of the covenant.

Deuteronomy 31:24

The “book” here spoken of would contain the whole Pentateuch up to this verse, and be “the Book of Moses,” called generally by the Jews “the Law” (compare Matthew 22:40; Galatians 4:21).

Deuteronomy 31:25

The Levites, which bare the ark - i. e., as in Deuteronomy 31:9, “the priests the sons of Levi.” The non-priestly Levites could not so much as enter the sanctuary or touch the ark (compare Numbers 4:15). Though in the journeys through the wilderness the ark was borne by the non-priestly Kohathites, yet on occasions of a more solemn and public character it was carried by the priests themselves (Joshua 3:3 ff, Joshua 4:9-10; Joshua 6:6, Joshua 6:12; Joshua 8:33; 1 Kings 8:3).

Deuteronomy 31:26

Put it in the side of the ark - Rather, by the side of the ark. The two tables of the Decalogue were in the ark 1 Kings 8:9; the Book of the Law was to be laid up in the holy of holies close by the ark of the covenant, probably in a chest. Compare 2 Kings 22:8.

Deuteronomy 31:27

How much more after my death - Hence, Deuteronomy 31:24 and the rest of the book (with the exception of the song, Deuteronomy 31:19) must be regarded as a kind of appendix added after Moses’ death by another hand; though the Blessing Deuteronomy 33:0 is of course to be regarded as a composition of Moses.