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Monday, July 21st, 2025
the Week of Proper 11 / Ordinary 16
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Nova Vulgata

Deuteronomium 9:28

ne forte dicant habitatores terrae, de qua eduxisti nos: "Non poterat Dominus introducere eos in terram, quam pollicitus est eis, et oderat illos; idcirco eduxit, ut interficeret eos in solitudine".

Bible Study Resources

Concordances:

- Nave's Topical Bible - Humility;   Intercession;   Israel;   Moses;   Prayer;   The Topic Concordance - Israel/jews;  

Dictionaries:

- Fausset Bible Dictionary - Circumcision;   Gilgal;   Holman Bible Dictionary - Palestine;   Hastings' Dictionary of the Bible - Deuteronomy;  

Encyclopedias:

- International Standard Bible Encyclopedia - Intercession;   Promise;   The Jewish Encyclopedia - Law, Reading from the;   Sidra;  

Parallel Translations

Clementine Latin Vulgate (1592)
ne forte dicant habitatores terræ, de qua eduxisti nos : Non poterat Dominus introducere eos in terram, quam pollicitus est eis, et oderat illos : idcirco eduxit, ut interficeret eos in solitudine :
Jerome's Latin Vulgate (405)
ne forte dicant habitatores terræ, de qua eduxisti nos: Non poterat Dominus introducere eos in terram, quam pollicitus est eis, et oderat illos: idcirco eduxit, ut interficeret eos in solitudine:

Bible Verse Review
  from Treasury of Scripure Knowledge

the land: Genesis 41:57, Exodus 6:6-8, 1 Samuel 14:25

Because: Deuteronomy 32:26, Deuteronomy 32:27, Exodus 32:12, Numbers 14:15, Numbers 14:16, Joshua 7:7-9, Psalms 115:1, Psalms 115:2, Isaiah 43:25, Isaiah 48:9-11, Jeremiah 14:7-9, Ezekiel 20:8, Ezekiel 20:9, Ezekiel 20:14, Daniel 9:18, Daniel 9:19

Reciprocal: Deuteronomy 1:27 - The Lord hated us

Gill's Notes on the Bible

Lest the land whence thou broughtest us out say,.... The land of Egypt, the inhabitants of it;

because the Lord was not able to bring them into the land which he promised them; the land of Canaan, the inhabitants of it being so mighty, and their cities so strongly fortified. Here Moses expresses his concern for the glory of God, and the honour of his perfections, and makes that a fourth argument why he should not destroy them:

and because he hated them, he hath brought them out to slay them in the wilderness; out of Egypt, a plentiful country, into a wilderness where nothing was to be had; but his choice of them for his inheritance, his redemption of them out of bondage and misery, the care he took of them, and the provision he had made for them in the wilderness, clearly showed that they were not the objects of his hatred, but of his love.


 
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