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Monday, May 12th, 2025
the Fourth Week after Easter
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Nova Vulgata

Job 6:4

Statimque rex: "Quis est, inquit, in atrio?". Aman quippe exterius atrium domus regiae intraverat, ut suggereret regi, ut iuberet Mardochaeum suspendi in patibulo, quod ei fuerat praeparatum.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Civil Service;   Gallows;   Mordecai;  

Dictionaries:

- Easton Bible Dictionary - Gallows;   Holman Bible Dictionary - Bigthan;   Esther;  

Encyclopedias:

- International Standard Bible Encyclopedia - Esther, Book of;   Hanging;   Punishments;   The Jewish Encyclopedia - Ahasuerus;   Gallows;  

Devotionals:

- Every Day Light - Devotion for June 30;  

Parallel Translations

Clementine Latin Vulgate (1592)
Miserunt autem ad me secundum verbum hoc per quatuor vices : et respondi eis juxta sermonem priorem.
Jerome's Latin Vulgate (405)
Statimque rex: Quis est, inquit, in atrio? Aman quippe interius atrium domus regiæ intraverat, ut suggereret regi, et juberet Mardochæum affigi patibulo, quod ei fuerat præparatum.

Bible Verse Review
  from Treasury of Scripure Knowledge

Who is in the court: Proverbs 3:27, Proverbs 3:28, Ecclesiastes 9:10

the outward: Esther 4:11, Esther 5:1

to speak: Esther 3:8-11, Esther 5:14, Esther 7:9, Job 5:13, Psalms 2:4, Psalms 33:19

Reciprocal: Psalms 36:4 - deviseth

Gill's Notes on the Bible

And the king said, who is in the court?.... Being in haste to confer some honour on Mordecai for what he had done:

now Haman was come into the outward court of the king's house; though it was early in the morning, being eager to get to the speech of the king before he was engaged in any business, to obtain a grant from him:

to hang Mordecai on the gallows that he had prepared for him; of which he made no doubt of having, and therefore had prepared for it.

Clarke's Notes on the Bible

Verse Esther 6:4. Who is in the court? — This accords with the dream mentioned by the Targum; and given above.

Now Haman was come — This must have been very early in the morning. Haman's pride and revenge were both on the tenters to be gratified.


 
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