Exodus 29:6

Nova Vulgata

et pones tiaram in capite eius et diadema sanctum super tiaram

Parallel Translations

Clementine Latin Vulgate (1592)
Sanusne est ? inquit. Valet, inquiunt : et ecce Rachel filia ejus venit cum grege suo.

Jerome's Latin Vulgate (405)
Et pones tiaram in capite ejus, et laminam sanctam super tiaram,

Bible Verse Review
  from Treasury of Scripure Knowledge

mitre: Mitznepheth, from tzanaph, to wrap round, evidently means that covering of the head so universal in eastern countries, which we call turband, which consists of a cap, and a sash of fine linen or silk wound round its bottom. Exodus 28:36-39, Leviticus 8:9

Reciprocal: Exodus 28:37 - the mitre it Leviticus 21:12 - for the crown Zechariah 3:5 - fair Zechariah 6:11 - make

Gill's Notes on the Bible

And thou shall put the mitre upon his head,.... Which was made of linen, and was a wrap of linen about his head in the form of a turban:

and put the holy crown upon the mitre; the holy crown was a plate of gold which had these words, "holiness to the Lord", engraven on it; and so says the Targum of Jonathan,

"on which the holy name was engraven;''

the mitre was upon the top of his head, this in the forefront of that; it was upon Aaron's forehead, and reached from ear to ear, and was fastened behind with a blue lace; this was like a crown or a diadem, and denotes the honour and dignity of the priestly office: Christ is a priest on his throne, and his saints are a royal priesthood, even kings as well as priests unto God.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.