Lamentationes 16:60

Nova Vulgata

Et recordabor ego pacti mei tecum in diebus adulescentiae tuae et suscitabo tibi pactum sempiternum.

Parallel Translations

Clementine Latin Vulgate (1592)
et recordabor ego pacti mei tecum in diebus adolescenti� tu�, et suscitabo tibi pactum sempiternum.

Jerome's Latin Vulgate (405)
et recordabor ego pacti mei tecum in diebus adolescenti� tu�, et suscitabo tibi pactum sempiternum.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will remember: Ezekiel 16:8, Leviticus 26:42, Leviticus 26:45, Nehemiah 1:5-11, Psalms 105:8, Psalms 106:45, Jeremiah 2:2, Jeremiah 33:20-26, Hosea 2:15, Luke 1:72

I will establish: Ezekiel 37:26, Ezekiel 37:27, Isaiah 55:3, 2 Samuel 23:5, Jeremiah 31:31-34, Jeremiah 32:38-41, Jeremiah 50:5, Hosea 2:19, Hosea 2:20, Hebrews 8:10, Hebrews 12:24, Hebrews 13:20

Reciprocal: Genesis 9:15 - remember Leviticus 26:44 - break Proverbs 2:17 - forgetteth Isaiah 54:4 - thou shalt forget Isaiah 57:18 - have Jeremiah 31:32 - Not Ezekiel 16:22 - General Ezekiel 16:53 - bring Ezekiel 16:62 - I will Ezekiel 20:37 - I will Daniel 9:27 - confirm Hosea 1:11 - the children of Judah Romans 5:20 - But Hebrews 8:8 - covenant

Gill's Notes on the Bible

Nevertheless I will remember my covenant with thee in the days of thy youth,.... The covenant made with them at Sinai, quickly after they came out of Egypt, when they were, both as a body politic and ecclesiastical, in their infant state; for, as Kimchi says, all the while they were in Egypt, and until they, came into the land of Canaan, were called the days of their youth; and to this covenant, which had the nature of a matrimonial contract, the, prophet refers when he speaks of the "love" of their "espousals", and the "kindness" of their "youth", Jeremiah 2:2; this covenant the Lord remembered, and made good his part, though they neglected theirs; and it was particularly remembered when Christ was made under this law, and became the fulfilling end of it to his people; yielding perfect obedience to it, and bearing the penalty of it in their room and stead; for here begins a declaration of the grace and mercy of God to the remnant, according to the election of grace, which were among this degenerate people, and whom the Lord had a special regard unto:

and I will establish unto thee an everlasting covenant; the covenant of grace, made with the Messiah and his spiritual seed; which is confirmed of God in Christ; ordered in all things and sure; whose promises are yea and amen in Christ; and the blessings of it, the sure mercies of David; a covenant that shall never be broken, made void, or removed; but will continue for ever. This is the new covenant, or the covenant of grace, as exhibited and administered under the New Testament; see Hebrews 8:8.

Barnes' Notes on the Bible

The promise of restoration must almost have sounded as strangely as the threat of punishment, including as it did those whom Judah hated and despised Ezekiel 16:61. The covenant of restoration was not to be like the old covenant. Not “by thy covenant,” but “by My covenant.” The people’s covenant was the pledge of obedience. That had been found ineffectual. But the covenant of God was by “promise” Galatians 3:17. See

Clarke's Notes on the Bible

Verse Ezekiel 16:60. I will remember my covenant — That is, the covenant I made with Abraham in the day of thy youth, when in him thou didst begin to be a nation.