Lamentationes 16:61

Nova Vulgata

Et recordaberis viarum tuarum et confunderis, cum receperis sorores tuas te maiores cum minoribus tuis, et dabo eas tibi in filias sed non ex pacto tuo.

Parallel Translations

Clementine Latin Vulgate (1592)
Et recordaberis viarum tuarum, et confunderis, cum receperis sorores tuas te majores cum minoribus tuis : et dabo eas tibi in filias, sed non ex pacto tuo.

Jerome's Latin Vulgate (405)
Et recordaberis viarum tuarum, et confunderis, cum receperis sorores tuas te majores cum minoribus tuis: et dabo eas tibi in filias, sed non ex pacto tuo.

Bible Verse Review
  from Treasury of Scripure Knowledge

remember: Ezekiel 16:63, Ezekiel 20:43, Ezekiel 36:31, Ezekiel 36:32, Job 42:5, Job 42:6, Psalms 119:59, Jeremiah 31:18-20, Jeremiah 50:4, Jeremiah 50:5

when: Ezekiel 16:53-55, Song of Solomon 8:8, Song of Solomon 8:9, Isaiah 2:2-5, Isaiah 11:9, Isaiah 11:10, Hosea 1:9-11, Romans 11:11, Romans 15:8, Romans 15:9, Romans 15:16, Galatians 4:26, Galatians 4:27, Ephesians 2:12-14, Ephesians 3:6

I will: Isaiah 49:18-23, Isaiah 54:1, Isaiah 54:2, Isaiah 60:4, Isaiah 66:7-12, Galatians 4:26-31

but not: Jeremiah 31:31-40, John 15:16, Hebrews 8:13

Reciprocal: Genesis 2:25 - ashamed Deuteronomy 9:7 - Remember 1 Kings 8:47 - Yet if they 2 Chronicles 30:15 - were ashamed Jeremiah 3:24 - General Jeremiah 31:19 - I was ashamed Ezekiel 16:46 - thy younger sister Ezekiel 43:10 - that they Romans 6:21 - whereof Ephesians 2:11 - remember 2 Thessalonians 3:14 - that he Hebrews 7:12 - a change Hebrews 8:8 - covenant Revelation 2:5 - Remember Revelation 3:3 - Remember

Gill's Notes on the Bible

Then thou shalt remember thy ways, and be ashamed,.... When covenant grace is manifested and applied, it brings persons to a sense of their sins, and to an ingenuous acknowledgment of them, with shame and blushing; they remember their evil ways in which they have walked, and blush at the thoughts of what they have been guilty of; and how they have sinned against a God of love, grace, and mercy; and what vile ungrateful creatures they have been:

when thou shalt receive thy sisters, thine elder and thy younger; Samaria and Sodom, Ezekiel 16:46; the ten tribes, or Benjamin and Simeon, whose part was in Judah, as Ben Melech; rather the Gentiles, even of all nations, ancient and modern, great and small, where the Gospel should come, and such of them as are called and converted by it; these, according to this prophecy, should be received into the communion of the church, to participate of all the privileges and ordinances of it, under the Gospel dispensation. The passage respects the calling of the Gentiles, and the incorporating of them into the Gospel church state. The Syriac version renders it, "when I shall receive thy sisters", c. which the Targum interprets of greater and lesser provinces:

and I will give them unto thee for daughters to be nursed up by the church, through the ministry of the word and ordinances, where they have a place, and a name better than that of sons and daughters; become members of the church, and so daughters of Jerusalem, the mother of us all, Galatians 4:26; to the laws, rules, and ordinances of which they submit, and yield an obedience, as daughters to their mother. The Targum is,

"I will deliver them unto thee for obedience.''

The Septuagint renders it, "for edification"; to be built up on their, most holy faith:

but not by thy covenant: made with the Israelites at Sinai, which genders to bondage, and under which the Jewish church with her children were in bondage, Galatians 4:24; but by virtue of the covenant of grace made with Christ; one article of which is, "[I] will be [their] father, and [they] shall be my sons and daughters", 2 Corinthians 6:18; or not on condition of observing the rites and ceremonies of the law, under which the former covenant was administered, the Gentiles being freed from that, the ceremonial law being abrogated by Christ; or, not because thou hast kept the covenant made with thee, therefore I give thee those (for that thou hast broken), but of my own mere grace and favour, so Jarchi: or I will give daughters to thee, which are not of thy covenant, of thy law, so Kimchi; who are not of the same religion, meaning the Gentiles; and so the phrase is the same with that in John 10:16; "which are not of this fold". There is an ancient exposition of the Jews, mentioned by Jarchi, Kimchi, and Abarbinel, which renders it, "but not of that patrimony"; and explains it of the inheritance which God gave to Abraham between the pieces; as if the persons intended by those who are given for daughters did not belong thereunto.

Clarke's Notes on the Bible

Verse Ezekiel 16:61. Thy sisters, thine elder and thy younger — The Gentiles, who were before the Jews were called, and after the Jews were cast off, are here termed the elder and younger sister. These were to be given to Jerusalem for daughters; the latter should be converted to God by the ministry of men who should spring out of the Jewish Church. The former, who were patriarchs, c., profited by the Lamb who was slain from the foundation of the world. Among the latter the Gospel was preached, first by Christ and his apostles, and since by persons raised up from among themselves.

But not by thy covenant. — This was the ancient covenant, the conditions of which they broke, and the blessings of which they forfeited but by that new covenant, or the renewal to the Gentiles of that covenant that was made originally with Abraham while he was a Gentile, promising that in his seed all the nations of the earth should be blessed; that covenant which respected the incarnation of Christ, and was ratified by the blood of his cross.