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Nova Vulgata

Lamentationes 46:12

Cum autem fecerit princeps spontaneum holocaustum aut pacifica voluntaria Domino, aperietur ei porta, quae respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut facere solet in die sabbati, et egredietur, claudeturque porta, postquam exierit.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Temple;  

Dictionaries:

- Bridgeway Bible Dictionary - Lamb;   Hastings' Dictionary of the Bible - Fasting;   Moses;   Nations;   Priests and Levites;   Sacrifice and Offering;   The Hawker's Poor Man's Concordance And Dictionary - Prince;   People's Dictionary of the Bible - Temple;  

Encyclopedias:

- International Standard Bible Encyclopedia - Priests and Levites;   Voluntary;   The Jewish Encyclopedia - Free-Will Offering;   Kittseer, Michael;  

Parallel Translations

Clementine Latin Vulgate (1592)
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino, aperietur ei porta quæ respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut fieri solet in die sabbati : et egredietur, claudeturque porta postquam exierit.
Jerome's Latin Vulgate (405)
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino, aperietur ei porta quæ respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.

Bible Verse Review
  from Treasury of Scripure Knowledge

a voluntary: Leviticus 1:3, Leviticus 23:38, Numbers 29:39, 1 Kings 3:4, 1 Chronicles 29:21, 2 Chronicles 5:6, 2 Chronicles 7:5-7, 2 Chronicles 29:31, Ezra 1:4, Ezra 3:5, Ezra 6:17, Romans 12:1, Ephesians 5:2

open him: Ezekiel 46:1, Ezekiel 46:2, Ezekiel 46:8, Ezekiel 44:3

as he did: Ezekiel 45:17

Reciprocal: Leviticus 7:16 - a voluntary Leviticus 19:5 - a sacrifice 2 Kings 16:15 - the king's burnt 2 Chronicles 31:3 - the king's Ezekiel 40:6 - unto Ezekiel 46:5 - the meat

Gill's Notes on the Bible

Now when the prince shall prepare a voluntary burnt offering, or peace offerings voluntarily unto the Lord,.... That is, on week days, distinct from sabbath days, new moons, feasts, and solemnities, of which before; and seems to have respect to week day lectures, in distinction from the weekly and monthly stated times, for the ministry of the word and administration of the Lord's supper; in which lectures the principal thing insisted on must be the atoning sacrifice of Christ, and peace and reconciliation made by his blood; for the Gospel, which is to be preached in season and out of season, is the ministry of reconciliation, or the word preaching peace by Jesus Christ; and which should at all times be held forth, to the faith of God's people; which is meant by the preparation of these offerings: and being voluntary ones show not only that Christ's sacrifice was a willing one, and offered without any reluctance, with all readiness and cheerfulness; but also that week day lectures are voluntary things, which men are not under necessary obligation to attend unto, either ministers or people, but is a matter of free choice, as their circumstances will admit; and yet are acceptable to God, and agreeable to the will of Christ, the Prince, said to prepare these free will offerings:

one shall then open him the gate that looketh toward the east: the place where he stood and worshipped on the sabbath day; on the evening of which it was shut, and remained so the six days of the week,

Ezekiel 46:1 only when it was the prince's pleasure to offer a sacrifice, or to have the word preached, it was opened by one of the porters of the gates; or there was an open exercise of the ministry of the word, by one of the preachers of it:

and he shall prepare his burnt offerings, and his peace offerings, as he did on the sabbath day; the same doctrine, respecting the sacrifice and satisfaction of Christ, must be delivered at such times, as on Lord's days:

then he shall go forth; and after his going forth one shall shut the gate; on the sabbath day, or the Lord's day, it was not to be shut till the evening, because that day is wholly to be devoted to the service of God; men are not to find their own ways, nor do their own work, nor seek their own pleasure; but on week days, when the lecture is over, the gate is shut immediately, and persons may return to their worldly business directly.


 
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